The journal of the American-Irish Historical Society, Vol. IV, 1904Various
History
The journal of the American-Irish Historical Society, Vol. IV, 1904
Various
American-Irish Historical Society -- Periodicals; Ethnology -- United States -- Periodicals; Irish Americans -- Periodicals
“The journals of those days,” we are assured by a careful writer on this
subject, “show that the Northern Presbyterians were not sharers in the
disgrace or afraid to denounce the dominant faction. Neither must we
forget that Presbyterianism was socially, though not religiously,
outlawed almost to the extent of Catholicism.”
But the English government, which had absolute control of the so-called
Irish Parliament, turned a deaf ear to all demands for justice and
encouraged the Loyalists to continue their atrocious deeds. Under these
circumstances, a number of prominent and patriotic men of all
denominations, who had formed the United Irish Society a few years
before, for the purpose of bringing about a union of Irishmen of all
religious persuasions with the object of effecting a reform in the
Parliament, now becoming convinced of the hopelessness of attaining
their purpose by peaceful methods, resolved to imitate the example of
the American Revolutionists and make an effort to achieve the
independence of their country. The movement was unsuccessful, though its
suppression in 1798 cost the English government the lives of over 20,000
of the latter’s mercenaries.
Multitudes of the patriots who had taken part in the insurrection
escaped to America, a considerable proportion of these going in fishing
schooners to Newfoundland, where their descendants are to be found in
great numbers to-day, notwithstanding the large emigration from that
island to the United States. The failure of Robert Emmet’s effort in
1803 for the freedom of his native land also led to renewed proscription
and the flight of thousands across the Atlantic. No records of the
numbers of Irish who came here during the period referred to are
available, or could in fact under the circumstances be compiled. The
notices, however, in the newspapers of the time of the arrivals of
immigrants and the accounts of events then occurring in those parts of
North America still held by the English, as well as in the United
States, throw considerable light upon the subject.
Between 1652 and 1658, over 60,000 Irish—almost all adults—were by order
of the Cromwellian government transported to the West Indies and the
English colonies—a larger number than the total population of these
dependencies at that time. Many thousand of those sent to the West
Indies gradually found their way to this country through the Atlantic
and Gulf ports, but the fact that proscriptive laws against Catholics,
modeled after the English penal laws, were enforced in most of the
colonies, prevented many others from coming here before the Revolution.
It may be remarked in passing that to the feeling excited among the
French colonists on the St. Lawrence by these enactments and by later
mischievous displays of religious intolerance, is due the fact that
Canada still remains subject to Britain, and that the Starry Flag does
not wave over all the territory between the Gulf and the Pole.
Public-domain text, read in full here on John Shaqi.
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