The journal of the American-Irish Historical Society, Vol. IX, 1910Various
History
The journal of the American-Irish Historical Society, Vol. IX, 1910
Various
American-Irish Historical Society -- Periodicals; Ethnology -- United States -- Periodicals; Irish Americans -- Periodicals
The last entry in the minute book of the presbytery of Laggan, previous
to December 30th, 1690, was on July 31st, 1681. “The meeting see fit to
lay aside their ordinary business at this extraordinary meeting, only,
if time will permit, we will hear the exegeses of the two young men who
are upon their trials.”
It is more than likely, as Dr. Briggs says in the appendix to American
Presbyterianism: “That Mr. Makemy was probably licensed in the autumn of
1681 and after several appropriate trials and having preached for Mr.
Hempton at Burt, April 2d, 1682, he was ordained to go out to America.”
Two years previous, or 1680, Colonel William Stevens laid before the
Presbytery of Laggan by letter the desire of the Presbyterian families
in the lower counties of Maryland on the eastern shore, for a minister
to labor in that part of the country.
The clergy of the established church in Virginia and Maryland were not
those who would appeal to earnest and pious nonconformists; Hammond in
“Leah and Rachel or Two Fruitful Sisters, Virginia and Maryland”
(London, 1656) used strong language in speaking of the supply of clergy
from the old land, “Yet many came, such as wore Black coats, and could
babble in a Pulpit, roar in a Tavern, exact from their Parishioners and
rather by their dissoluteness destroy, than feed their Flocks;” to this
may be added the testimony of Bishop Meade of Virginia (1829–1862)
“Immense were the difficulties in getting a full supply of ministers of
any character, and of those who came, how few were faithful and duly
qualified for the station.”
It is a well established fact that some who were discarded from the
English Church obtained livings in Virginia, there was not only
defective preaching but most evil living among them. One of them was for
years president of a Jockey Club and another fought a duel in sight of
the very church in which he had performed the solemn offices of
religion.
Governor Berkeley’s testimony in the matter has been frequently quoted,
“As to religious teaching—we have forty-eight parishes and our ministers
are well paid and by my consent should be better if they would pray
oftener and preach less, but as of all other commodities, so of this,
the worst are sent to us, and we have few that we could boast of since
the persecution in Cromwell’s tyranny drove divers worthy men hither.”
Public-domain text, read in full here on John Shaqi.
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