The journal of the American-Irish Historical Society, Vol. V, 1905Various
History
The journal of the American-Irish Historical Society, Vol. V, 1905
Various
American-Irish Historical Society -- Periodicals; Ethnology -- United States -- Periodicals; Irish Americans -- Periodicals
The trial of Mrs. Glover was a farce. Pounded with questions on all
sides, the poor woman was only able to answer her tormentors in Irish.
“This she was instigated to do by the devil,” says Cotton Mather. There
be no doubt that, owing to her great age, her sufferings in prison, the
confusion of the court, which was added to by the screams of pretended
pain from the Goodwin children, Mrs. Glover was temporarily deprived of
English, “for which she never had a great facility.” One question,
however, she did give answer to in English. They asked her if it was
true that she was a Papist, “and showed to her an idol which was secret
in her house. She snatched at it with a joy that was diabolical, and
said: ‘I die a Catholic!’” Considering the material of which it was
composed, it is no wonder that the jury, after this declaration of
Faith, found her guilty.
The magistrates visited her in prison that night, “and they found her
agreeable to their questions.” They asked her what would become of her
soul after she was hanged. The simple and much-tried woman had the
humility Cotton Mather lacked. “You ask me a very solemn question, and I
can not tell what to say to it. I trust in God,” she replied. Cotton
Mather also visited her in prison.... He asked her to say the Lord’s
Prayer; for the common belief was that this could not be done by a
Catholic or a witch. “She recited the _Pater Noster_ to me in Latin,” he
says, “and in Irish, and in English, but she could not end it.” Of
course she could not end it in Cotton Mather’s way.
She caused Mather to wonder that she repeated in a voice “marvellous
strong” the petition, “deliver us from evil.” He considers this to be a
sign that she “reproached the devil for deserting her to be hung.” Poor,
befogged man, whose conceit would not permit him to see that it was he
himself she petitioned to be delivered from; for he argued with her to
destroy her Faith. She refused Mather’s spiritual ministrations, and he
feels assured that her “Catholic spirits” will not permit her to accept
them, and he predicts to her, her speedy and eternal damnation.
The proffering of these several consolations increased Mather’s habitual
satisfaction with himself, and he says: “Comforted at having performed a
solemn duty” [the consigning of a soul to perdition], “I returned to my
house.” Arrived there, he found the “Maid Martha galloping about the
room on the horse, her feet not touching the ground, which was a great
wonder.”
Public-domain text, read in full here on John Shaqi.
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