The journal, with other writings of John Woolman — John Shaqi
The journal, with other writings of John WoolmanWoolman, John
Religion
The journal, with other writings of John Woolman
Woolman, John
Quakers -- Biography; Woolman, John, 1720-1772
The definite issues suggested in these pages are often surprisingly
modern. Now the fine old Quaker is perturbed over the question of
tainted money: "Have the gifts and possessions received by me from
others been conveyed in a way free from all unrighteousness so far as I
have seen?" Now he notes the evils of over-work: "I have observed that
too much labour not only makes the understanding dull, but so intrudes
upon the harmony of the body that, after ceasing from our toil, we have
another to pass through before we can enjoy the sweetness of rest," and
proceeds to plead with energy for mercy and moderation in the standard
of toil exacted from the poor. "The condition of many who dwell in
cities," had "affected him with brotherly sympathy." Again we find him
touching on the problem of dangerous trades, or analysing with the
puzzle of the pioneer the ancient fallacy that the production of
luxuries relieves economic distress--a fallacy to which he gives in
quaint phrase a sound refutal. In the fifth chapter of the "Word of
Remembrance," the interested reader will find a remarkable and very
beautiful prophecy of the central principle of the settlement movement.
And so we might go on.
In the twelfth century Woolman's solution would probably have been found
in withdrawal from the evil world to the purity of desert or convent.
Not so in the eighteenth. He remained among his brethren, bearing on his
heart the burden of the common guilt: he was one of the first people to
perceive that the moral sense must control not only our obvious but also
our hidden relations with our fellows. And his experience may be said to
mark the exact point where the individualism of the Puritan age broke
down, unable to stand the strain of the growing sense of social
solidarity. The intense but often naïvely self-centred conception of the
religious life common to a Bunyan and an Edwardes had proved inadequate,
and a new demand for an extension of Christianity to the remotest
reaches of practical life, till human society be transformed in its
depth and its breadth by a supernatural power, was consciously born.
Public-domain text, read in full here on John Shaqi.
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