Lazare, on the other hand, is one of those wretched beings whose number seems to be constantly increasing in our midst, the product of our corrupt civilisation, our grotesque educational systems, our restlessness and thirst for wealth, our thousand vices and our blatant hypocrisy. At the same time he is a talented young fellow, as are so many of the wretched _décadents_ of nowadays; and 'something more or something less' in his brain might have turned his talent into genius. In this respect, indeed, he suggests another of M. Zola's characters, Claude Lantier, the painter of 'L'Œuvre'; but he is far weaker than was Claude, whose insanity sprang from his passion for his art, whereas Lazare's mental disorder is the fruit of that lack, both of will-power and of the spirit of perseverance, which always becomes manifest in decaying races. Briefly, he is a type of the talented, versatile, erratic weakling--a variety of what Paris expressively calls the _arriviste_, who loomed so largely through the final years of the last century, and who by force of numbers, not of power, threatens to dominate the century which has just begun. In one respect Lazare differs greatly from Claude Lantier. Claude's insanity drove him to suicide, but Lazare shrinks from the idea of annihilation. His whole life indeed is blighted by the unreasoning fear of death to which I have previously alluded. In the brightest moments of Lazare's existence, in the broad sunshine, amid the fairest scenes of Nature, in the very transports of love, as in moments of anxiety and bereavement, and as in the gloom, the silence, and the solitude of night, the terrible, ever-recurring thought flashes on him: 'My God, my God, so one must die!' In the course of years this dread is intensified by the death of his mother and his old dog; and neither of the women who love him--the devoted Pauline, whom he discards, and the puppet Louise, whom he marries--can dispel it. The pious may argue that this fear of death is only natural on the part of an unbeliever, and that the proper course for Lazare to have pursued was to have sought the consolation of religion. But they have only to visit a few lunatic asylums to find in them extremely devout patients, who, whilst believing in a resurrection and a future life, nevertheless dread death quite as keenly as Lazare Chanteau did. Indeed, this fear of dissolution constitutes a well-known and perfectly defined disorder of the brain, rebellious alike to scientific and to spiritual treatment.