Now, as the physiological psychologists assure us, the artist needs a
generous overplus of physical vitality. The art-impulse is a
brimming-over of the cups of mental and spiritual exuberance. And the
best way to insure this mental and spiritual overplus is to gain the
physical. The artist's first duty is to make his body as vim-full as
possible. He will soon find that he is greater than he knows. He will
discover that he has, until then, been walking the earth more than
half a corpse. With joy he will come to see that living in a glow of
health bears the same relation to merely not being sick that a plunge
in the cold salt surf bears to using a tepid wash-rag in a hall
bedroom.
"All through the life of a feeble-bodied man, his path is lined with
memory's grave-stones which mark the spots where noble enterprises
perished for lack of physical vigor to embody them in deeds." Thus
wrote the educator, Horace Mann. And his words apply with special
force to the worker in the arts. One should bear in mind that the
latter is in a peculiar dilemma. His nerve-racking, confining,
exhausting work always tends to enfeeble and derange his body. But the
claims of the work are so exacting that it is no use for him to spare
intensity. Unless he is doing his utmost he had better be doing
nothing at all. And to do his utmost he must keep his body in that
supremely fit condition which the work itself is always tending to
destroy. The one lasting solution is for him to reduce his working
time to a safe maximum and increase his recreation and sleeping-time
to a safe minimum, and to train "without haste, without rest."
"The first requisite to great intellectuality in a man is to be a
good animal," says Maxim the inventor. Hamerton, in his best-known
book, offers convincing proof that overflowing health is one of the
first essentials of genius; and shows how triumphant a part it played
in the careers of such mighty men of intellectual valor as Leonardo da
Vinci, Kant, Wordsworth, and Sir Walter Scott.
Is the reader still unconvinced that physical exuberance is necessary
to the artist? Then let him read biography and note the paralyzing
effect upon the biographees of sickness and half sickness and three
quarter wellness. He will see that, as a rule, the masters have done
their most telling and lasting work with the tides of physical vim at
flood. For the genius is no Joshua. He cannot make the sun of the mind
and the moon of the spirit stand still while the tides of health are
ebbing seaward. Indeed biography should not be necessary to convince
the fair-minded reader. Autobiography should answer. Just let him
glance back over his own experience and say whether he has not
thought his deepest thoughts and performed his most brilliant deeds
under the intoxication of a stimulant no less heady than that of
exuberant health.
Public-domain text, read in full here on John Shaqi.
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