To-day, however, we are escaping from the old superstition. We begin to see that there is no complete dignity for man without a dignified physique; and that there is no physical dignity to compare with that of the hard-trained athlete. True, he who trains can hardly keep up the old-time pose of the grand old man or the grand young man. He must perforce be more human and natural. But this sort of grandeur is now going out of fashion. And its absence must show to advantage in his work. As a rule the true artist is a most devoted and self-sacrificing person. Ever since the piping times of Pericles he has usually been willing to sacrifice to the demands of his art most of the things he enjoys excepting poor health. Wife, children, friends, credit--all may go by the board. But his poor health he addresses with solemn, scriptural loyalty: "Whither thou goest I will go: and where thou lodgest I will lodge. Where thou diest, will I die, and there will I be buried." Not that he enjoys the misery incidental to poor health. But he most thoroughly enjoys a number of its causes. Sitting up too late at night is what he enjoys; smoking too much, drinking too much, yielding to the exhausting sway of the divine efflatus for longer hours at a time than he has any business to, bolting unbalanced meals, and so on. But the artist is finding out that poor health is the very first enjoyment which he ought to sacrifice; that the sacrifice is by no means as heroic as it appears; and that, once it is accomplished, the odds are that all the other things he thought he must offer up may be added unto him through his own increased efficiency. No doubt, all this business of regimen, of constant alertness and petty self-sacrifice, is bound to grow irksome before it settles down in life and becomes habitual. But what does a little irksomeness count--or even a great deal of irksomeness--as against the long, deep thrill of doing better than you thought you ever knew how--of going from strength to strength and creating that which will elevate and delight mankind long after the pangs of installing regimen are forgotten and you have once and for all broken training and laid you down to sleep over? The reason why great men and women are so often cynical about their own success is this: they have been so immoderate in their enjoyment of poor health that when the hour of victory comes, they lack the exuberance and self-restraint essential to the savoring of achievement or of any other pleasure. I believe that the successful invalid is more apt to be cynical about his success than the healthy failure about his failure. The latter is usually an optimist. But this is a hard belief to substantiate. For the perfectly healthy failure does not grow on every bush.