Having never been properly recognized as such, the world's masters by
proxy have never yet been suitably rewarded. Now the world is
convinced that its acknowledged masters deserve more of a feast at
life's surprise party than they can bring along for themselves in
their own baskets. So the world bows them to the places of honor at
the banquet board. True, the invitation sometimes comes so late that
the master has long since devoured everything in his basket and is
dead of starvation. But that makes not the slightest difference to
humanity, which will take no refusal, and props the cynically amused
skeleton up at the board next the toastmaster. My point is, however,
that humanity is often forehanded enough with its invitations to give
the masters a charming time of it before they, too, into the dust
descend, _sans_ wine, _sans_ song, etc. But I do not know that it has
ever yet consciously bidden a master by proxy--as such--to the feast.
And I contend that if a man's deserts are to be measured at all by his
creativeness, then the great masters by proxy deserve seats well up
above the salt.
For is it any less praiseworthy to make a master than to make a
masterpiece? I grant that the masterpiece is the more sudden and
dramatic in appearing and can be made immediate use of, whereas the
master is slowly formed, and even then turns out unsatisfactory in
many ways. He is apt to be that well-known and inconvenient sort of
person who, when he comes in out of the rain to dress for his wedding,
abstractedly prepares to retire instead, and then, still more
abstractedly, puts his umbrella to bed and stands himself in the
corner. All the same, it is no less divine to create a master by slow,
laborious methods than to snatch a masterpiece apparently out of
nothing-at-all. In the eye of the evolutionist, man is not of any the
less value because he was made by painful degrees instead of having
been produced, a perfect gentleman, out of the void somewhat as the
magician brings forth from the empty saucepan an omelette, containing
a live pigeon with the loaned wedding-ring in its beak.
The master-makers have long been expending their share of the power.
It is high time they were enjoying their share of the glory. What an
unconscionable leveling up and down there will presently be when it
dawns upon humanity what a large though inglorious share it has been
having in the spiritually creative work of the world! In that day the
seats of the mighty individualists of science, industry, politics, and
discovery; of religion and its ancient foe ecclesiasticism; of
economy, the arts and philosophy, will all be taken down a peg by the
same knowledge that shall exalt "them of low degree."
Public-domain text, read in full here on John Shaqi.
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