The Joyful Wisdom ("La Gaya Scienza") — John Shaqi
The Joyful Wisdom ("La Gaya Scienza")Nietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
The Joyful Wisdom ("La Gaya Scienza")
Nietzsche, Friedrich Wilhelm
Philosophy
_L'Ordre du Jour pour le Roi._—The day commences: let us begin to
arrange for this day the business and fêtes of our most gracious lord,
who at present is still pleased to repose. His Majesty has bad weather
to-day: we shall be careful not to call it bad; we shall not speak of
the weather,—but we shall go through to-day's business somewhat more
ceremoniously and make the fêtes somewhat more festive than would
otherwise be necessary. His Majesty may perhaps even be sick: we shall
give the last good news of the evening at breakfast, the arrival of M.
Montaigne, who knows how to joke so pleasantly about his sickness,—he
suffers from stone. We shall receive several persons (persons!—what
would that old inflated frog, who will be among them, say, if he heard
this word! "I am no person," he would say, "but always the thing
itself")—and the reception will last longer than is pleasant to anybody;
a sufficient reason for telling about the poet who wrote over his door,
"He who enters here will do me an honour; he who does not—a
favour."—That is, forsooth, saying a discourteous thing in a courteous
manner! And perhaps this poet is quite justified on his part in being
discourteous; they say that the rhymes are better than the rhymester.
Well, let him still make many of them, and withdraw himself as much as
possible from the world: and that is doubtless the significance of his
well-bred rudeness! A prince, on the other hand, is always of more value
than his "verse," even when—but what are we about? We gossip, and the
whole court believes that we have already been at work and racked our
brains: there is no light to be seen earlier than that which burns in
our window.—Hark! Was that not the bell? The devil! The day and the
dance commence, and we do not know our rounds! We must then
improvise,—all the world improvises its day. To-day, let us for once do
like all the world!—And therewith vanished my wonderful morning dream,
probably owing to the violent strokes of the tower-clock, which just
then announced the fifth hour with all the importance which is peculiar
to it. It seems to me that, on this occasion, the God of dreams wanted
to make merry over my habits,—it is my habit to commence the day by
arranging it properly, to make it endurable _for myself_, and it is
possible that I may often have done this too formally, and too much like
a prince.
23.
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