The Joyful Wisdom ("La Gaya Scienza")Nietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
The Joyful Wisdom ("La Gaya Scienza")
Nietzsche, Friedrich Wilhelm
Philosophy
59.
_We Artists!_—When we love a woman we have readily a hatred against
nature, on recollecting all the disagreeable natural functions to which
every woman is subject; we prefer not to think of them at all, but if
once our soul touches on these things it twitches impatiently, and
glances, as we have said, contemptuously at nature:—we are hurt; nature
seems to encroach upon our possessions, and with the profanest hands. We
then shut our ears against all physiology, and we decree in secret that
"we will hear nothing of the fact that man is something else than _soul
and form_!" "The man under the skin" is an abomination and monstrosity,
a blasphemy of God and of love to all lovers.—Well, just as the lover
still feels with respect to nature and natural functions, so did every
worshipper of God and his "holy omnipotence" formerly feel: in all that
was said of nature by astronomers, geologists, physiologists, and
physicians, he saw an encroachment on his most precious possession, and
consequently an attack,—and moreover also an impertinence of the
assailant! The "law of nature" sounded to him as blasphemy against God;
in truth he would too willingly have seen the whole of mechanics traced
back to moral acts of volition and arbitrariness:—but because nobody
could render him this service, he _concealed_ nature and mechanism from
himself as best he could, and lived in a dream. Oh, those men of former
times understood how to _dream_, and did not need first to go to
sleep!—and we men of the present day also still understand it too well,
with all our good-will for wakefulness and daylight! It suffices to
love, to hate, to desire, and in general to feel,—_immediately_ the
spirit and the power of the dream come over us, and we ascend, with open
eyes and indifferent to all danger, the most dangerous paths, to the
roofs and towers of fantasy, and without any giddiness, as persons born
for climbing—we the night-walkers by day! We artists! We concealers of
naturalness! We moon-struck and God-struck ones! We dead-silent,
untiring wanderers on heights which we do not see as heights, but as our
plains, as our places of safety!
60.
Public-domain text, read in full here on John Shaqi.
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