The Joyful Wisdom ("La Gaya Scienza"): Complete Works, Volume TenNietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
The Joyful Wisdom ("La Gaya Scienza"): Complete Works, Volume Ten
Nietzsche, Friedrich Wilhelm
Philosophy
_Excelsior!_--"Thou wilt never more pray, never more worship, never
more repose in infinite trust--thou refusest to stand still and
dismiss thy thoughts before an ultimate wisdom, an ultimate virtue, an
ultimate power,--thou hast no constant guardian and friend in thy seven
solitudes--thou livest without the outlook on a mountain that has snow
on its head and fire in its heart--there is no longer any requiter for
thee, nor any amender with, his finishing touch--there is no longer any
reason in that which happens, or any love in that which will happen
to thee--there is no longer any resting-place for thy weary heart,
where it has only to find and no longer to seek, thou art opposed to
any kind of ultimate peace, thou desirest the eternal recurrence of
war and peace:--man of renunciation, wilt thou renounce in all these
things? Who will give thee the strength to do so? No one has yet had
this strength!"--There is a lake which one day refused to flow away,
and threw up a dam at the place where it had hitherto discharged: since
then this lake has always risen higher and higher. Perhaps the very
renunciation will also furnish us with the strength with which the
renunciation itself can be borne; perhaps man will ever rise higher and
higher from that point onward, when he no longer _flows out_ into a God.
286.
_A Digression._--Here are hopes; but what will you see and hear of
them, if you have not experienced glance and glow and dawn of day in
your own souls? I can only suggest--I cannot do more! To move the
stones, to make animals men--would you have me do that? Alas, if you
are yet stones and animals, you must seek your Orpheus!
287.
_Love of Blindness._--"My thoughts," said the wanderer to his shadow,
"ought to show me where I stand, but they should not betray to me
_whither I go._ I love ignorance of the future, and do not want to come
to grief by impatience and anticipatory tasting of promised things."
288.
_Lofty Moods._--It seems to me that most men do not believe in lofty
moods, unless it be for the moment, or at the most for a quarter of
an hour,--except the few who know by experience a longer duration of
high feeling. But to be absolutely a man with a single lofty feeling,
the incarnation of a single lofty mood--that has hitherto been only a
dream and an enchanting possibility: history does not yet give us any
trustworthy example of it Nevertheless one might also some day produce
such men--when a multitude of favourable conditions have been created
and established, which at present even the happiest chance is unable to
throw together. Perhaps that very state which has hitherto entered into
our soul as an exception, felt with horror now and then, may be the
usual condition of those future souls: a continuous movement between
high and low, and the feeling of high and low, a constant state of
mounting as on steps, and at the same time reposing as on clouds.
289.
Public-domain text, read in full here on John Shaqi.
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