The Joyful Wisdom ("La Gaya Scienza"): Complete Works, Volume TenNietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
The Joyful Wisdom ("La Gaya Scienza"): Complete Works, Volume Ten
Nietzsche, Friedrich Wilhelm
Philosophy
_Aboard Ship!_--When one considers how a full philosophical
justification of his mode of living and thinking operates upon every
individual--namely, as a warming, blessing, and fructifying sun,
specially shining on him; how it makes him independent of praise and
blame, self-sufficient, rich and generous in the bestowal of happiness
and kindness; how it unceasingly transforms the evil to the good,
brings all the energies to bloom and maturity, and altogether hinders
the growth of the greater and lesser weeds of chagrin and discontent
--one at last cries out importunately: Oh, that many such new suns were
created! The evil man, also, the unfortunate man, and the exceptional
man, shall each have his philosophy, his rights, and his sunshine! It
is not sympathy with them that is necessary!--we must unlearn this
arrogant fancy, notwithstanding that humanity has so long learned
it and used it exclusively,--we have not to set up any confessor,
exorcist, or pardoner for them! It is a new _justice,_ however, that is
necessary! And a new solution! And new philosophers! The moral earth
also is round! The moral earth also has its antipodes! The antipodes
also have their right to exist! there is still another world to
discover--and more than one! Aboard ship! ye philosophers!
290.
_One Thing is Needful_--To "give style" to one's character--that is
a grand and a rare art! He who surveys all that his nature presents
in its strength and in its weakness, and then fashions it into an
ingenious plan, until everything appears artistic and rational, and
even the weaknesses enchant the eye--exercises that admirable art. Here
there has been a great amount of second nature added, there a portion
of first nature has been taken away:--in both cases with long exercise
and daily labour at the task. Here the ugly, which does not permit of
being taken away, has been concealed, there it has been re-interpreted
into the sublime. Much of the vague, which refuses to take form, has
been reserved and utilised for the perspectives:--it is meant to give
a hint of the remote and immeasurable. In the end, when the work has
been completed, it is revealed how it was the constraint of the same
taste that organised and fashioned it in whole and in part: whether
the taste was good or bad is of less importance than one thinks,--it
is sufficient that it was _a taste!_--It will be the strong imperious
natures which experience their most refined joy in such constraint, in
such confinement and perfection under their own law; the passion of
their violent volition lessens at the sight of all disciplined nature,
all conquered and ministering nature: even when they have palaces to
build and gardens to lay out, it is not to their taste to allow nature
to be free.--It is the reverse with weak characters who have not power
over themselves, and _hate_ the restriction of style: they feel that if
this repugnant constraint were laid upon them, they would necessarily
Public-domain text, read in full here on John Shaqi.
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