The Joyful Wisdom ("La Gaya Scienza"): Complete Works, Volume TenNietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
The Joyful Wisdom ("La Gaya Scienza"): Complete Works, Volume Ten
Nietzsche, Friedrich Wilhelm
Philosophy
become _vulgarised_ under it: they become slaves as soon as they serve,
they hate service. Such intellects--they may be intellects of the first
rank--are always concerned with fashioning and interpreting themselves
and their surroundings as _free_ nature--wild, arbitrary, fantastic,
confused and surprising: and it is well for them to do so, because only
in this manner can they please themselves! For one thing is needful:
namely, that man should _attain to_ satisfaction with himself--be it
but through this or that fable and artifice: it is only then that man's
aspect is at all endurable! He who is dissatisfied with himself is
ever ready to avenge himself on that account: we others will be his
victims, if only in having always to endure his ugly aspect. For the
aspect of the ugly makes one mean and sad.
291.
_Genoa._--I have looked upon this city, its villas and
pleasure-grounds, and the wide circuit of its inhabited heights and
slopes, for a considerable time: in the end I must say that I see
_countenances_ out of past generations,--this district is strewn with
the images of bold and autocratic men. They have _lived_ and have
wanted to live on--they say so with their houses, built and decorated
for centuries, and not for the passing hour: they were well disposed
to life, however ill-disposed they may often have been towards
themselves. I always see the builder, how he casts his eye on all
that is built around him far and near, and likewise on the city, the
sea, and the chain of mountains; how he expresses power and conquest
with his gaze: all this he wishes to fit into _his_ plan, and in the
end make it his _property,_ by its becoming a portion of the same.
The whole district is overgrown with this superb, insatiable egoism
of the desire to possess and exploit; and as these men when abroad
recognised no frontiers, and in their thirst for the new placed a new
world beside the old, so also at home everyone rose up against everyone
else, and devised some mode of expressing his superiority, and of
placing between himself and his neighbour his personal illimitableness.
Everyone won for himself his home once more by over-powering it with
his architectural thoughts, and by transforming it into a delightful
sight for his race. When we consider the mode of building cities in
the north, the law and the general delight in legality and obedience,
impose upon us: we thereby divine the propensity to equality and
submission which must have ruled in those builders. Here, however, on
turning every corner you find a man by himself, who knows the sea,
knows adventure, and knows the Orient, a man who is averse to law and
to neighbour, as if it bored him to have to do with them, a man who
scans all that is already old and established, with envious glances:
with a wonderful craftiness of fantasy, he would like, at least in
thought, to establish all this anew, to lay his hand upon it, and
introduce his meaning into it--if only for the passing hour of a sunny
Public-domain text, read in full here on John Shaqi.
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