The Joyful Wisdom ("La Gaya Scienza"): Complete Works, Volume TenNietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
The Joyful Wisdom ("La Gaya Scienza"): Complete Works, Volume Ten
Nietzsche, Friedrich Wilhelm
Philosophy
_The Cynic Speaks.--_My objections to Wagner's music are physiological
objections. Why should I therefore begin by disguising them Under
æsthetic formulæ? My "point" is that I can no longer breathe freely
when this music begins to operate on me; my _foot_ immediately becomes
indignant at it and rebels: for what it needs is time, dance and
march; it demands first of all from music the ecstasies which are in
_good_ walking, striding, leaping and dancing. But do not my stomach,
my heart, my blood and my bowels also protest? Do I not become hoarse
unawares under its influence? And then I ask myself what my body really
_wants_ from music generally. I believe it wants to have _relief:_
so that all animal functions should be accelerated by means of light,
bold, unfettered, self-assured rhythms; so that brazen, leaden life
should be gilded by means of golden, good, tender harmonies. My
melancholy would fain rest its head in the hiding-places and abysses
of _perfection:_ for this reason I need music. What do I care for the
drama! What do I care for the spasms of its moral ecstasies, in which
the "people" have their satisfaction! What do I care for the whole
pantomimic hocus-pocus of the actor!... It will now be divined that I
am essentially anti-theatrical at heart,--but Wagner on the contrary,
was essentially a man of the stage and an actor, the most enthusiastic
mummer-worshipper that has ever existed, even among musicians!... And
let it be said in passing that if Wagner's theory was that "drama is
the object, and music is only the means to it,"--his _practice_ on the
contrary from beginning to end has been to the effect that "attitude
is the object, drama and even music can never be anything else but
means to _this._" Music as a means of elucidating, strengthening and
intensifying dramatic poses and the actor's appeal to the senses, and
Wagnerian drama only an opportunity for a number of dramatic attitudes!
Wagner possessed, along with all other instincts, the dictatorial
instinct of a great actor in all and everything, and as has been said,
also as a musician.--I once made this clear with some trouble to a
thorough-going Wagnerian, and I had reasons for adding:--"Do be a
little more honest with yourself: we are not now in the theatre. In
the theatre we are only honest in the mass; as individuals we lie,
we belie even ourselves. We leave ourselves at home when we go to the
theatre; we there renounce the right to our own tongue and choice, to
our taste, and even to our courage as we possess it and practise it
within our own four walls in relation to God and man. No one takes his
finest taste in art into the theatre with him, not even the artist
who works for the theatre: there one is people, public, herd, woman,
Pharisee, voting animal, democrat, neighbour, and fellow-creature;
there even the most personal conscience succumbs to the levelling
charm of the 'great multitude'; there stupidity operates as wantonness
Public-domain text, read in full here on John Shaqi.
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