Scotland -- Social life and customs -- 19th century -- Fiction
Ah, the conception might never emerge into their consciousness, and
perhaps they would laugh at it if it did; but for all that it lies sunk
in their minds and shapes their mental contour. When a dead city is
buried by earth and no new city is built on its site the peasants tread
out their paths on the terraces which show where the old streets ran.
Something like that happened to a nation. Modern Spaniards hadn't,
thanks to taxation and the Church, been able to build a mental life for
themselves; so, since the mind of man must have a little exercise, they
repeated imitatively the actions by which their forefathers had
responded to their quite real psychological imperatives. You couldn't
perhaps find in the whole of the Peninsula a man or woman who felt this
fear of the beast, but that didn't affect his case. It was enough that
all men and women in the Peninsula had once felt it and had formed a
national habit of attending bullfights, and as silly subalterns
sometimes lay the toe of their boots to a Hindu for the glory of the
British Empire--keeping the animal creation in its place by kicks and
blows to mules and dogs.
It was incredible, he exclaimed, the interweaving of the old and the new
that made up the fabric of life in Spain. He could give them another
illustration of that. He had lodged for three weeks in Seville, in a
flat at the Cathedral end of the Canovas de Castillo--"that's a street,"
he interjected towards Ellen, "called after a statesman they
assassinated, they don't quite know why." In the flat there lodged a
priest, the usual drunken Spanish priest; and very early every morning,
as the people first began to sing in the streets, a man drove up in an
automobile and took him away for an hour. Presently he was told the
story of this morning visitor by several people in the house, and he had
listened to it as one didn't often listen to twice-told tales, for it
was amazing to observe how each of the tellers, whether it was tipsy Fra
Jeronimo or the triple-chinned landlady, Donna Gloria, or Pepe, the
Atheist medical student who kept his skeletons in the washhouse on the
roof, accepted it as a quite commonplace episode. The man in the
automobile had lost his wife. He minded quite a lot, perhaps because he
had gone through a good deal to get her. When he first met her she was
another man's wife. He said nothing to her then, but presently the way
that he stared at her at the bullfight and the opera and waited in the
Paseo de la Delicias for her carriage to come by made Seville talk, and
her husband called him out. The duel was fought on some sandy flat down
by the river, and the husband was killed. It was given out that he had
been gored by a bull, and within a year the widow married the man who
had killed him. In another year she was dead of fever. Her husband gave
great sums for Masses for her soul and to charity, and shut up the house
where they had entertained Seville with the infantile, interminable
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account