The first Jumano seen by Cabeza de Vaca was a woman, a captive among
an unknown tribe, members of which were guiding the forlorn Spaniards
across the desolate and broken country toward the west in southwestern
Texas. Reaching the Rio Grande, Castillo and the negro Estevanico,
who had journeyed ahead, came to a town at which the captive woman’s
father lived, “and these habitations were the first seen, having the
appearance and structure of houses.” The inhabitants subsisted on beans
and squashes, and the Spaniards also had seen maize. Besides food, the
natives gave the white men buffalo-robes—seemingly the first of their
sort mentioned in history. The Indians came in numbers and took the
Spaniards “to the settled habitations of others, who lived upon the
same food.” It may, I think, be assumed that these other habitations
were those of other Jumano, although Cabeza de Vaca mentions that from
the second settlement of houses onward was another usage. “Those who
knew of our approach,” he says, “did not come out to receive us on
the road as the others had done, but we found them in their houses,
and they had made others for our reception. They were all seated with
their faces turned to the wall, their heads down, the hair brought
before their eyes, and their property placed in a heap in the middle
of the house. From this place they began to give us many blankets of
skin; and they had nothing they did not bestow. They have the finest
persons of any people we saw,” he continues, “of the greatest activity
and strength, who best understood us and intelligently answered our
inquiries. We called them the Cow Nation, because most of the cattle
[buffalo] killed are slaughtered in their neighborhood,[1] and along up
that river for more than fifty leagues they destroy great numbers.”
The narrator continues: “They go entirely naked after the manner of
the first we saw.[2] The women are dressed with deer-skin, and some
few men, mostly the aged, who are incapable of fighting. The country
is very populous. We asked how it was they did not plant maize. They
answered it was that they might not lose what they should put in the
ground; that the rains had failed for two years in succession, and the
seasons were so dry the seed had everywhere been taken by the moles,
and they could not venture to plant again until after water had fallen
copiously. They begged us to tell the sky to rain, and to pray for it,
and we said we would do so.”
Public-domain text, read in full here on John Shaqi.
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