The Kabbalah: its doctrines, development, and literatureGinsburg, Christian D. (Christian David)
Religion
The Kabbalah: its doctrines, development, and literature
Ginsburg, Christian D. (Christian David)
Cabala
6. The Sohar (ii, 32 a) mentions the Crusades, the momentary taking of
Jerusalem by the Crusaders from the Infidels, and the retaking of it by
the Saracens. [65] “Woe to the time,” it says, “wherein Ishmael saw the
world, and received the sign of circumcision! What did the Holy One,
blessed be his name? He excluded the descendants of Ishmael, i.e., the
Mahommedans, from the congregation in heaven, but gave them a portion
on earth in the Holy Land, because of the sign of the covenant which
they possess. The Mahommedans are, therefore, destined to rule for a
time over the Holy Land; and they will prevent the Israelites from
returning to it, till the merit of the Mahommedans is accomplished. At
that time the descendants of Ishmael will be the occasion of terrible
wars in the world, and the children of Edom, i.e., the Christians, will
gather together against them and do battle with them, some at sea and
some on land, and some in the neighbourhood of Jerusalem, and the
victory will now be on the one side and then on the other, but the Holy
Land will not remain in the hands of the Christians.”
7. The Sohar records events which transpired A.D. 1264. Thus on Numb.
xxiv, 17, which the Sohar explains as referring to the time preceding
the advent of Messiah, it remarks, [66] “the Holy One, blessed be he,
is prepared to rebuild Jerusalem. Previous to the rebuilding thereof he
will cause to appear, a wonderful and splendid star, which will shine
seventy days. It will first be seen on Friday, Elul = July 25th, and
disappear on Saturday or Friday evening at the end of seventy days. On
the day preceding [its disappearance, i.e. October 2nd] when it will
still be seen in the city of Rome, on that self-same day three high
walls of that city of Rome and the great palace will fall, and the
pontiff ruler of the city will die.” (Sohar iii, 212 b.) Now the comet
here spoken of appeared in Rome, July 25th, 1264, and was visible till
October 2nd, which are literally the seventy days mentioned in the
Sohar. Moreover, July 25th, when the comet first appeared, actually
happened on a Friday; on the day of its disappearance, October 2nd, the
sovereign pontiff of Rome, Urban IV, died at Perugia, when it was
believed that the appearance of the comet was the omen of his death,
and the great and strong palace (היכלא רברבא) Vincimento, fell on the
self-same day, October 2nd, into the hands of the insurrectionists.
[67]
Public-domain text, read in full here on John Shaqi.
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