The Kabbalah: its doctrines, development, and literatureGinsburg, Christian D. (Christian David)
Religion
The Kabbalah: its doctrines, development, and literature
Ginsburg, Christian D. (Christian David)
Cabala
12. That Moses de Leon, who first published and sold the Sohar, as the
production of R. Simon b. Jochai, was himself the author of it, was
admitted by his own wife and daughter, as will be seen from the
following account in the Book Juchassin, (p.p. 88, 89, 95, ed.
Filipowski, London, 1857), which we give in an abridged form. [70] When
Isaac of Akko, who escaped the massacre after the capture of this city
(A.D. 1291), came to Spain and there saw the Sohar, he was anxious to
ascertain whether it was genuine, since it pretended to be a Palestine
production, and he, though born and brought up in the Holy Land, in
constant intercourse with the disciples of the celebrated Kabbalist,
Nachmanides, had never heard a syllable about this marvellous work.
Now, Moses de Leon, whom he met in Valladolid, declared to him on a
most solemn oath that he had at Avila an ancient exemplar, which was
the very autograph of R. Simon ben Jochai, and offered to submit it to
him to be tested. In the meantime, however, Moses de Leon was taken ill
on his journey home, and died at Arevolo, A.D. 1305. But two
distinguished men of Avila, David Rafen and Joseph de Avila, who were
determined to sift the matter, ascertained the falsehood of this story
from the widow and daughter of Moses de Leon. Being a rich man and
knowing that Moses de Leon left his family without means, Joseph de
Avila promised, that if she would give him the original MS. of the
Sohar from which her husband made the copies, his son should marry her
daughter, and that he would give them a handsome dowry. Whereupon the
widow and daughter declared, that they did not possess any such MS.,
that Moses de Leon never had it, but that he composed the Sohar from
his own head, and wrote it with his own hand. Moreover, the widow
candidly confessed that she had frequently asked her husband why he
published the production of his own intellect under another man’s name,
and that he told her that if he were to publish it under his own name
nobody would buy it, whereas under the name of R. Simon b. Jochai it
yielded him a large revenue. This account is confirmed in a most
remarkable manner by the fact that—
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