The Kallikak Family: A Study in the Heredity of Feeble-Mindedness — John Shaqi
The Kallikak Family: A Study in the Heredity of Feeble-MindednessGoddard, Henry Herbert
Science
The Kallikak Family: A Study in the Heredity of Feeble-Mindedness
Goddard, Henry Herbert
Heredity, Human; Mental retardation; People with mental disabilities
In visiting the mother in her present home and in talking with her over
different phases of her past life, several things are evident; there has
been no malice in her life nor voluntary reaction against social order,
but simply a blind following of impulse which never rose to objective
consciousness. Her life has utterly lacked coördination--there has been no
reasoning from cause to effect, no learning of any lesson. She has never
known shame; in a word, she has never struggled and never suffered. Her
husband is a selfish, sullen, penurious person who gives his wife but
little money, so that she often resorts to selling soap and other things
among her neighbors to have something to spend. At times she works hard in
the field as a farm hand, so that it cannot be wondered at that her house
is neglected and her children unkempt. Her philosophy of life is the
philosophy of the animal. There is no complaining, no irritation at the
inequalities of fate. Sickness, pain, childbirth, death--she accepts them
all with the same equanimity as she accepts the opportunity of putting a
new dress and a gay ribbon on herself and children and going to a Sunday
School picnic. There is no rising to the comprehension of the
possibilities which life offers or of directing circumstances to a
definite, higher end. She has a certain fondness for her children, but is
incapable of real solicitude for them. She speaks of those who were placed
in homes and is glad to see their pictures, and has a sense of their
belonging to her, but it is faint, remote, and in no way bound up with her
life. She is utterly helpless to protect her older daughters, now on the
verge of womanhood, from the dangers that beset them, or to inculcate in
them any ideas which would lead to self-control or to the directing of
their lives in an orderly manner.
The same lack is strikingly shown, if we turn our attention to the
question of alcoholism in this family. We learn from a responsible member
of the good branch of the family that the appetite for alcoholic
stimulants has been strong in the past in this family and that several
members in recent generations have been more or less addicted to its use.
Only two have actually allowed it to get the better of them to the extent
that they became incapacitated. Both were physicians. In the other branch,
however, with the weakened mentality, we find twenty-four victims of this
habit so pronounced that they were public nuisances. We have taken no
account of the much larger number who were also addicted to its use, but
who did not become so bad as to be considered alcoholic in our category.
Thus we see that the normal mentality of the good branch of the family was
able to cope successfully with this intense thirst, while the weakened
mentality on the other side was unable to escape, and many fell victims to
this appalling habit.
Public-domain text, read in full here on John Shaqi.
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