The Kama Sutra of Vatsyayana: Translated From the Sanscrit in Seven Parts With Preface, Introduction and Concluding RemarksVatsyayana
Philosophy
The Kama Sutra of Vatsyayana: Translated From the Sanscrit in Seven Parts With Preface, Introduction and Concluding Remarks
Vatsyayana
Love; Sex
When a courtesan wants to keep some particular man from some other
woman; or wants to get him away from some woman to whom he may be
attached; or to deprive some woman of the gains realized by her from
him; or if she thinks that she would raise her position; or enjoy some
great good fortune; or become desirable to all men by uniting herself
with this man; or if she wishes to get his assistance in averting some
misfortune; or is really attached to him and loves him; or wishes to
injure somebody through his means; or has regard to some former favour
conferred upon her by him; or wishes to be united with him merely from
desire; or any of the above reasons, she should agree to take from him
only a small sum of money in a friendly way.
When a courtesan intends to abandon a particular lover, and take up with
another one; or when she has reason to believe that her lover will
shortly leave her, and return to his wives; or that having squandered
all his money, and became penniless, his guardian, or master, or father
would come and take him away; or that her lover is about to lose his
position, or lastly, that he is of a very fickle mind, she should, under
any of these circumstances, endeavour to get as much money as she can
from him as soon as possible.
On the other hand, when the courtesan thinks that her lover is about to
receive valuable presents; or get a place of authority from the King; or
be near the time of inheriting a fortune; or that his ship would soon
arrive laden with merchandise; or that he has large stocks of corn and
other commodities; or that if anything was done for him it would not be
done in vain; or that he is always true to his word; then should she
have regard to her future welfare, and live with the man like a wife.
There are also verses on the subject as follows:
"In considering her present gains, and her future welfare, a courtesan
should avoid such persons as have gained their means of subsistence with
very great difficulty, as also those who have become selfish and
hard-hearted by becoming the favourites of Kings."
"She should make every endeavour to unite herself with prosperous and
well-to-do people, and with those whom it is dangerous to avoid, or to
slight in any way. Even at some cost to herself she should become
acquainted with energetic and liberal-minded men, who when pleased would
give her a large sum of money, even for very little service, or for some
small thing."
CHAPTER VI.
OF GAINS AND LOSSES; ATTENDANT GAINS AND LOSSES; AND DOUBTS; AS ALSO OF
THE DIFFERENT KINDS OF COURTESANS.
It sometimes happens that while gains are being sought for, or expected
to be realised, that losses only are the result of our efforts, the
causes of these losses are:
Weakness of intellect.
Excessive love.
Excessive pride.
Excessive self conceit.
Excessive simplicity.
Excessive confidence.
Excessive anger.
Carelessness.
Recklessness.
Influence of evil genius.
Accidental circumstances.
Public-domain text, read in full here on John Shaqi.
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