A Vita[28] is a man who has enjoyed the pleasures of fortune, who is a compatriot of the citizens with whom he associates, who is possessed of the qualities of a householder, who has his wife with him, and who is honoured in the assembly of citizens, and in the abodes of public women, and lives on their means and on them. A Vidushaka[29] (also called a Vaihasaka, _i.e._, one who provokes laughter) is a person only acquainted with some of the arts who is a jester, and who is trusted by all. These persons are employed in matters of quarrels and reconciliations between citizens and public women. This remark applies also to female beggars, to women with their heads shaved, to adulterous women, and to old public women skilled in all the various arts. Thus a citizen living in his town or village, respected by all, should call on the persons of his own caste who may be worth knowing. He should converse in company and gratify his friends by his society, and obliging others by his assistance in various matters, he should cause them to assist one another in the same way. There are some verses on this subject as follows:-- A citizen discoursing, not entirely in the Sanscrit language,[30] nor wholly in the dialects of the country, on various topics in society, obtains great respect. The wise should not resort to a society disliked by the public, governed by no rules, and intent on the destruction of others. But a learned man living in a society which acts according to the wishes of the people, and which has pleasure for its only object is highly respected in this world. FOOTNOTES: [Footnote 13: This term would appear to apply generally to an inhabitant of Hindoostan. It is not meant only for a dweller in a city, like the Latin Urbanus as opposed to Rusticus.] [Footnote 14: Gift is peculiar to a Brahman, conquest to a Kshatrya, while purchase, deposit, and other means of acquiring wealth belongs to the Vaishya.] [Footnote 15: Natural garden flowers.] [Footnote 16: Such as quails, partridges, parrots, starlings, &c.] [Footnote 17: The calls of nature always performed by the Hindoos the first thing in the morning.] [Footnote 18: A colour made from lac.] [Footnote 19: This would act instead of soap, which was not introduced until the rule of the Mahomedans.] [Footnote 20: Ten days are allowed when the hair is taken out with a pair of pincers.] [Footnote 21: These are characters generally introduced in the Hindoo drama; their characteristics will be explained further on.] [Footnote 22: Noonday sleep is only allowed in summer, when the nights are short.] [Footnote 23: These are very common in all parts of India.]