The Kama Sutra of Vatsyayana: Translated From the Sanscrit in Seven Parts With Preface, Introduction and Concluding Remarks — John Shaqi
The Kama Sutra of Vatsyayana: Translated From the Sanscrit in Seven Parts With Preface, Introduction and Concluding RemarksVatsyayana
Philosophy
The Kama Sutra of Vatsyayana: Translated From the Sanscrit in Seven Parts With Preface, Introduction and Concluding Remarks
Vatsyayana
Love; Sex
"About these things there cannot be either enumeration or any definite
rule. Congress having once commenced, passion alone gives birth to all
the acts of the parties."
Such passionate actions and amorous gesticulations or movements, which
arise on the spur of the moment, and during sexual intercourse, cannot
be defined, and are as irregular as dreams. A horse having once attained
the fifth degree of motion goes on with blind speed, regardless of pits,
ditches, and posts in his way; and in the same manner a loving pair
become blind with passion in the heat of congress, and go on with great
impetuosity, paying not the least regard to excess. For this reason one
who is well acquainted with the science of love, and knowing his own
strength, as also the tenderness, impetuosity, and strength of the young
woman, should act accordingly. The various modes of enjoyment are not
for all times or for all persons, but they should only be used at the
proper time, and in the proper countries and places.
FOOTNOTE:
[Footnote 38: Men who are well acquainted with the art of love are well
aware how often one woman differs from another in her sighs and sounds
during the time of congress. Some women like to be talked to in the most
loving way, others in the most abusive way, and so on. Some women enjoy
themselves with closed eyes in silence, others make a great noise over
it, and some almost faint away. The great art is to ascertain what gives
them the greatest pleasure, and what specialities they like best.]
CHAPTER VIII.
ABOUT WOMEN ACTING THE PART OF A MAN; AND OF THE WORK OF A MAN.
When a woman sees that her lover is fatigued by constant congress,
without having his desire satisfied, she should, with his permission,
lay him down upon his back, and give him assistance by acting his part.
She may also do this to satisfy the curiosity of her lover, or her own
desire of novelty.
There are two ways of doing this, the first is when during congress she
turns round, and gets on the top of her lover, in such a manner as to
continue the congress, without obstructing the pleasure of it; and the
other is when she acts the man's part from the beginning. At such a
time, with flowers in her hair hanging loose, and her smiles broken by
hard breathings, she should press upon her lover's bosom with her own
breasts, and lowering her head frequently, should do in return the same
actions which he used to do before, returning his blows and chaffing
him, should say, "I was laid down by you, and fatigued with hard
congress, I shall now therefore lay you down in return." She should then
again manifest her own bashfulness, her fatigue, and her desire of
stopping the congress. In this way she should do the work of a man,
which we shall presently relate.
Whatever is done by a man for giving pleasure to a woman is called the
work of a man, and is as follows:--
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