Hence in all modern reforms there are two subjects to consider: A reform measure which shall by direct application tend to develop and strengthen that which is already considered good and, on the other hand, a reform measure which shall reclaim and reform that which is considered bad. In this respect the state prison and the state university are not so far apart as it would seem: one tending to build up and strengthen legitimate society, to protect the state in all its interests, to make law more prominent, reform more stable, human society more moral and intellectual, crime less frequent and industry more prevalent by well ordered education. These are the objects of the state university. While, on the other hand, in accordance with the last one of the penological principles stated, the prison has for its duty the same objects as the university, although applied to a class of individuals entirely different, who overstep the bounds of the law and by their own habits have abstracted themselves from legitimate society. Both institutions exist for the improvement of society and neither is instituted for the purpose of revenge. While we have carried on the work of reform of prisoners to a considerable extent and while many seem to be carried away with it as the only great method of solving the evils of the day, we must not forget that the great institutions which tend to develop society on the basis of prevention of crime are not the only ones which are important to consider. And this arises from the very fact of reform, that if we allow either crime or pauperism to develop rapidly, unchecked, we shall soon find it such a burden on human society that the legitimate and well organized will become defective on account of the increase in the number of paupers and criminals who form a constant menace to civil institutions. While all sentiments for reform arise primarily from human sympathy with the weak and the erring, the state still rests the cause of its action in the full and complete protection of legitimate society. It matters not how individual sympathies act, the reformation of criminals finds its cause to be in the common weal of society. To make a prisoner more intellectual, to give him better moral qualities, to prepare him for better industrial independence, to send him out with a better life and means, if he wills, to support himself, to adopt means to help him from the prison world in which he has lived into a greater world outside: all this might arise out of benevolence, but it has for its ultimate end the simple protection and improvement of society as a whole. Consequently reform has become the sole great object in detaining criminals within prison walls. All other objects must be considered as means to this one great end.