The Kasîdah of Hâjî Abdû El-YezdîBurton, Richard Francis, Sir
Philosophy
The Kasîdah of Hâjî Abdû El-Yezdî
Burton, Richard Francis, Sir
English poetry -- 19th century
We meet to part; yet asks my sprite,
Part we to meet? Ah! is it so?
Mans fancy-made Omniscience knows,
who made Omniscience nought can know.
Why must we meet, why must we part,
why must we bear this yoke of MUST,
Without our leave or askt or given,
by tyrant Fate on victim thrust?
That Eve so gay, so bright, so glad,
this Morn so dim, and sad, and grey;
Strange that lifes Registrar should write
this day a day, that day a day!
Mine eyes, my brain, my heart, are sad,
sad is the very core of me;
All wearies, changes, passes, ends;
alas! the Birthdays injury!
Friends of my youth, a last adieu!
haply some day we meet again;
Yet neer the self-same men shall meet;
the years shall make us other men:
The light of morn has grown to noon,
has paled with eve, and now farewell!
Go, vanish from my Life as dies
the tinkling of the Camels bell.
II
In these drear wastes of sea-born land,
these wilds where none may dwell but He,
What visionary Pasts revive,
what process of the Years we see:
Gazing beyond the thin blue line
that rims the far horizon-ring,
Our saddend sight why haunt these ghosts,
whence do these spectral shadows spring?
What endless questions vex the thought,
of Whence and Whither, When and How?
What fond and foolish strife to read
the Scripture writ on human brow;
As stand we percht on point of Time,
betwixt the two Eternities,
Whose awful secrets gathering round
with black profound oppress our eyes.
This gloomy night, these grisly waves,
these winds and whirlpools loud and dread:
What reck they of our wretched plight
who Safetys shore so lightly tread?
Thus quoth the Bard of Love and Wine,*
whose dream of Heaven neer could rise
Beyond the brimming Kausar-cup
and Houris with the white-black eyes;
* Hâfiz of Shirâz.
Ah me! my race of threescore years
is short, but long enough to pall
My sense with joyless joys as these,
with Love and Houris, Wine and all.
Another boasts he would divorce
old barren Reason from his bed,
And wed the Vine-maid in her stead;
fools who believe a word he said!*
* Omar-i-Kayyâm, the tent-maker poet of Persia.
And Dust thou art to dust returning.
neer was spoke of human soul
The Soofi cries, tis well for him
that hath such gift to ask its goal.
And this is all, for this were born
to weep a little and to die!
So sings the shallow bard whose life
still labours at the letter I.
Ear never heard, Eye never saw
the bliss of those who enter in
My heavenly kingdom, Isâ said,
who wailed our sorrows and our sin:
Too much of words or yet too few!
What to thy Godhead easier than
One little glimpse of Paradise
to ope the eyes and ears of man?
I am the Truth! I am the Truth!
we hear the God-drunk gnostic cry
The microcosm abides in ME;
Eternal Allahs nought but I!
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account