I heard an old man relate that one day he went to the place where al-Daqqáq held his meetings, with the intention of asking him about the state of those who trust in God (_mutawakkilán_). Al-Daqqáq was wearing a fine turban manufactured in Ṭabaristán, which the old man coveted. He said to al-Daqqáq: “What is trust in God?” The Shaykh replied: “To refrain from coveting people’s turbans.” With these words he flung his turban in front of the questioner. 3. ABU ´L-ḤASAN `ALÍ B. AḤMAD AL-KHURQÁNÍ. He was a great Shaykh and was praised by all the Saints in his time. Shaykh Abú Sa`íd visited him, and they conversed with each other on every topic. When he was about to take leave he said to al-Khurqání: “I choose you to be my successor.” I have heard from Ḥasan Mu´addib, who was the servant of Abú Sa`íd, that when Abú Sa`íd came into the presence of al-Khurqání, he did not speak another word, but listened and only spoke by way of answering what was said by the latter. Ḥasan asked him why he had been so silent. He replied: “One interpreter is enough for one theme.” And I heard the Master, Abu ´l-Qásim Qushayrí, say: “When I came to Khurqán, my eloquence departed and I no longer had any power to express myself, on account of the veneration with which that spiritual director inspired me; and I thought that I had been deposed from my own saintship.” It is related that he said: “There are two ways, one wrong and one right. The wrong way is Man’s way to God, and the right way is God’s way to Man. Whoever says he has attained to God has not attained; but when anyone says that he has been made to attain to God, know that he has really attained.” It is not a question of attaining or not attaining, and of salvation or non-salvation, but one of being _caused_ to attain or not to attain, and of being _given_ salvation or being not given salvation. 4. ABÚ `ABDALLÁH MUḤAMMAD B. `ALÍ, GENERALLY KNOWN AS AL-DÁSTÁNÍ.