that Bráhman kept watch the whole night at the door with the sword of the Fire-god in his hand, that came to him on his thinking of it. And on the morrow early, Vidúshaka, without receiving any orders, of his own accord saddled the horse for the king, as soon as he awoke. The king for his part took leave of him, and mounting his horse entered the city of Ujjayiní, beheld afar off by the people bewildered with joy. And the moment he entered, his subjects approached him with a confused hum of delight at his return. The king accompanied by his ministers entered the palace, and great anxiety left the breast of the queen Tejasvatí. Immediately grief seemed to be swept away from the city by the rows of silken flags displayed out of joy, which waved in the wind; and the queen made high festival until the end of the day, until such time as the people of the city and the sun were red as vermilion. [252] And the next day the king Ádityasena had Vidúshaka summoned from the monastery with all the other Bráhmans. And as soon as he had made known what took place in the night, he gave his benefactor Vidúshaka a thousand villages. And the grateful king also gave that Bráhman an umbrella and an elephant and appointed him his domestic chaplain, so that he was beheld with great interest by the people. So Vidúshaka then became equal to a chieftain, for how can a benefit conferred on great persons fail of bearing fruit? And the noble-minded Vidúshaka shared all those villages, which he had received from the king, with the Bráhmans who lived in the monastery. And he remained in the court of the king in attendance upon him, enjoying together with the other Bráhmans the income of those villages. But as time went on, those other Bráhmans began striving each of them to be chief, and made no account of Vidúshaka, being intoxicated with the pride of wealth. Dwelling in separate parties, seven in one place, with their mutual rivalries they oppressed the villages like malignant planets. Vidúshaka regarded their excesses with scornful indifference, for men of firm mind rightly treat with contempt men of little soul. Once upon a time a Bráhman of the name of Chakradhara, who was naturally stern, seeing them engaged in wrangling, came up to them. Chakradhara, though he was one-eyed, was keen-sighted enough in deciding what was right in other men's affairs, and though a hunchback, was straightforward enough in speech. He said to them--"While you were living by begging, you obtained this windfall, you rascals, then why do you ruin the villages with your mutual intolerance? It is all the fault of Vidúshaka who has permitted you to act thus; so you may be certain that in a short time you will again have to roam about begging. For a situation, in which there is no head, and every one has to shift for himself by his own wits as chance directs, is better than one of disunion under many heads, in which all affairs go to rack and ruin.