The Kathá Sarit Ságara; or, Ocean of the Streams of StorySomadeva Bhatta, active 11th century
General
The Kathá Sarit Ságara; or, Ocean of the Streams of Story
Somadeva Bhatta, active 11th century
Folk literature -- Themes, motives; Hindu mythology; India -- Social life and customs; Tales -- India
So take my advice and appoint one firm man as your head, if you
desire unshaken prosperity, which can only be ensured by a capable
governor." On hearing that, every one of them desired the headship
for himself; thereupon Chakradhara after reflection again said to
those fools; "As you are so addicted to mutual rivalry I propose to
you a basis of agreement. In the neighbouring cemetery three robbers
have been executed by impalement; whoever is daring enough to cut off
the noses of those three by night and to bring them here, he shall be
your head, for courage merits command. [253]" When Chakradhara made
this proposal to the Bráhmans, Vidúshaka, who was standing near, said
to them; "Do this, what is there to be afraid of?" Then the Bráhmans
said to him; "We are not bold enough to do it, let whoever is able, do
it, and we will abide by the agreement." Then Vidúshaka said, "Well,
I will do it, I will cut off the noses of those robbers by night and
bring them from the cemetery." Then those fools, thinking the task a
difficult one, said to him; "If you do this you shall be our lord,
we make this agreement." When they had pronounced this agreement,
and night had set in, Vidúshaka took leave of those Bráhmans and went
to the cemetery. So the hero entered the cemetery awful as his own
undertaking, with the sword of the Fire-god, that came with a thought,
as his only companion. And in the middle of that cemetery where the
cries of vultures and jackals were swelled by the screams of witches,
and the flames of the funeral pyres were reinforced by the fires in the
mouths of the fire-breathing demons, he beheld those impaled men with
their faces turned up, as if through fear of having their noses cut
off. And when he approached them, those three being tenanted by demons
struck him with their fists [254]; and he for his part slashed them
in return with his sword, for fear has not learned to bestir herself
in the breast of the resolute. Accordingly the corpses ceased to be
convulsed with demons, and then the successful hero cut off their
noses and brought them away, binding them up in his garment. And as
he was returning, he beheld in that cemetery a religious mendicant
sitting on a corpse muttering charms, and through curiosity to have
the amusement of seeing what he was doing, he stood concealed behind
that mendicant. In a moment the corpse under the mendicant gave
forth a hissing sound, and flames issued from its mouth, and from its
navel mustard-seeds. And then the mendicant took the mustard-seeds,
and rising up struck the corpse with the flat of his hand, and the
corpse, which was tenanted by a mighty demon, stood up, and then that
mendicant mounted on its shoulder, and began to depart at a rapid rate,
[255] and Vidúshaka silently followed him unobserved, and after he had
gone a short distance Vidúshaka saw an empty temple with an image of
Durgá in it. Then the mendicant got down from the shoulder of the
Public-domain text, read in full here on John Shaqi.
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