The Kathá Sarit Ságara; or, Ocean of the Streams of StorySomadeva Bhatta, active 11th century
General
The Kathá Sarit Ságara; or, Ocean of the Streams of Story
Somadeva Bhatta, active 11th century
Folk literature -- Themes, motives; Hindu mythology; India -- Social life and customs; Tales -- India
Then he left that city with the anklet and the lotus, after promising
to return, and his mother-in-law by the power of her magic knowledge
carried him once more through the air to the cemetery. And then she
stopped under the tree and said to him, "I always come here on the
fourteenth night of the black fortnight, and whenever you come here on
that [405] night, you will find me here under the banyan-tree." When
Asokadatta heard this, he agreed to come there on that night, and
took leave of that Rákshasí, and went first to his father's house. And
just as he was gladdening by his unexpected arrival his parents, who
were grieved by such an absence of his, which doubled their grief for
their separation from their younger son, the king his father-in-law,
who had heard of his arrival, came in. The king indulged in a long
outburst of joy, embracing him who bent before him, with limbs the
hairs of which stood on end like thorns, as if terrified at touching
one so daring. [406] Then Asokadatta entered with him the palace of
the king, like joy incarnate in bodily form, and he gave to the king
those two anklets matched together, which so to speak praised his
valour with their tinkling, and he bestowed on that king the beautiful
golden lotus, as it were the lotus, with which the presiding Fortune
of the Rákshasas' treasure plays, torn, from her hand; then being
questioned out of curiosity by the king and queen he told the story
of his exploits, which poured nectar into their ears. The king then
exclaimed--"Is glittering glory, which astonishes the mind by the
description of wonderful exploits, ever obtained without a man's
bringing himself to display boldness?" Thus the king spake on that
occasion, and he and the queen, who had obtained the pair of anklets,
considered their object in life attained, now that they had such a
son-in-law. And then that palace, resounding with festal instruments,
appeared as if it were chanting the virtues of Asokadatta. And on
the next day the king dedicated the golden lotus in a temple made
by himself, placing it upon a beautiful silver vessel; and the two
together, the vessel and the lotus, gleamed white and red like the
glory of the king and the might [407] of Asokadatta. And beholding them
thus, the king, a devout worshipper of Siva, with eyes expanded with
joy, spoke inspired with the rapture of adoration, "Ah! this lofty
vessel appears, with this lotus upon it, like Siva white with ashes,
with his auburn matted locks. If I had a second golden lotus like
it, I would place it in this second silver vessel." When Asokadatta
heard this speech of the king's, he said, "I, king, will bring you
a second golden lotus;" when the king heard that, he answered him,
"I have no need of another lotus, a truce to your temerity!" Then as
days went on, Asokadatta being desirous of bringing a golden lotus,
the fourteenth day of the black fortnight returned; and that evening
the sun, the golden lotus of the sky-lake, went to the mountain of
Public-domain text, read in full here on John Shaqi.
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