The Kathá Sarit Ságara; or, Ocean of the Streams of StorySomadeva Bhatta, active 11th century
General
The Kathá Sarit Ságara; or, Ocean of the Streams of Story
Somadeva Bhatta, active 11th century
Folk literature -- Themes, motives; Hindu mythology; India -- Social life and customs; Tales -- India
setting, as if out of fear, knowing his desire for a golden lotus;
and when the shades of night, brown as smoke, began immediately to
spread everywhere like Rákshasas, proud of having swallowed the red
clouds of evening as if they were raw flesh, and the mouth of night,
like that of an awful female goblin, began to yawn, shining and
terrible as tamála, full of flickering flames, [408] Asokadatta of
his own accord left the palace where the princess was asleep, and
again went to that cemetery. There he beheld at the foot of that
banyan-tree his mother-in-law the Rákshasí, who had again come,
and who received him with a courteous welcome, and with her the
youth went again to her home, the peak of the Himálayas, where his
wife was anxiously awaiting him. And after he had remained some time
with his wife, he said to his mother-in-law, "Give me a second golden
lotus from somewhere or other." When she heard that, she said to him,
"Whence can I procure another golden lotus? But there is a lake here
belonging to our king Kapálasphota, where golden lotuses of this
kind grow on all sides. From that lake he gave that one lotus to my
husband as a token of affection." When she said this, he answered
her, "Then take me to that lake, in order that I may myself take a
golden lotus from it." She then attempted to dissuade him saying,
"It is impossible; for the lake is guarded by terrible Rákshasas;"
but nevertheless he would not desist from his importunity. Then at last
his mother-in-law was with much difficulty induced to take him there,
and he beheld from afar that heavenly lake on the plateau of a lofty
mountain, covered with dense and tall-stalked lotuses of gleaming gold,
as if from continually facing the sun's rays they had drunk them in,
and so become interpenetrated with them.
So he went there and began to gather the lotuses, and while he was
thus engaged, the terrible Rákshasas, who guarded it, endeavoured to
prevent him from doing so. And being armed he killed some of them,
but the others fled and told their king Kapálasphota, [409] and when
that king of the Rákshasas heard of it, he was enraged and came there
himself, and saw Asokadatta with the lotuses he had carried off. And in
his astonishment he exclaimed as he recognised his brother: "What! is
this my brother Asokadatta come here?" Then he flung away his weapon,
and with his eyes washed with tears of joy, he quickly ran and fell at
his feet, and said to him: "I am Vijayadatta, your younger brother,
we are both the sons of that excellent Bráhman Govindasvámin. And by
the appointment of destiny, I became a Rákshasa such as you see, and
have continued such for this long time, and I am called Kapálasphota
from my cleaving the skull on the funeral pyre.
Public-domain text, read in full here on John Shaqi.
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