The Kathá Sarit Ságara; or, Ocean of the Streams of StorySomadeva Bhatta, active 11th century
General
The Kathá Sarit Ságara; or, Ocean of the Streams of Story
Somadeva Bhatta, active 11th century
Folk literature -- Themes, motives; Hindu mythology; India -- Social life and customs; Tales -- India
It came to pass in the course of time, that one day, when the reading
of the Vedas was finished, the teacher Varsha, who had performed his
daily ceremonies, was asked by us, "How comes it that such a city as
this has become the home of Sarasvatí and Lakshmí, [37] tell us that,
O teacher." Hearing this, he bade us listen, for that he was about
to tell the history of the city.
Story of the founding of the city of Pátaliputra.
There is a sanctifying place of pilgrimage, named Kanakhala, at the
point where the Ganges issues from the hills, [38] where the sacred
stream was brought down from the table-land of mount Usínara, by
Kánchanapáta the elephant of the gods, having cleft it asunder. [39]
In that place lived a certain Bráhman from the Deccan, performing
austerities in the company of his wife, and to him were born there
three sons. In the course of time he and his wife went to heaven,
and those sons of his went to a place named Rájagriha, for the sake
of acquiring learning. And having studied the sciences there, the
three, grieved at their unprotected condition, went to the Deccan in
order to visit the shrine of the god Kártikeya. Then they reached a
city named Chinchiní on the shore of the sea, and dwelt in the house
of a Bráhman named Bhojika, and he gave them his three daughters in
marriage, and bestowed on them all his wealth, and having no other
children, went to the Ganges to perform austerities. And while they
were living there in the house of their father-in-law, a terrible
famine arose produced by drought, thereupon the three Bráhmans fled,
abandoning their virtuous wives, (since no care for their families
touches the hearts of cruel men,) then the middle one of the three
sisters was found to be pregnant; and those ladies repaired to the
house of Yajnadatta a friend of their father's: there they remained
in a miserable condition, thinking each on her own husband, (for even
in calamity women of good family do not forget the duties of virtuous
wives). Now in course of time the middle one of the three sisters
gave birth to a son, and they all three vied with one another in love
towards him. So it happened once upon a time that, as Siva was roaming
through the air, the mother of Skanda [40] who was reposing on Siva's
breast, moved with compassion at seeing their love for their child,
said to her husband, "My lord, observe, these three women feel great
affection for this boy, and place hope in him, trusting that he may
some day support them; therefore bring it about that he may be able
to maintain them, even in his infancy." Having been thus entreated by
his beloved, Siva, the giver of boons, thus answered her: I adopt him
as my protégé, for in a previous birth he and his wife propitiated
me, therefore he has been born on the earth to reap the fruit of his
former austerities; and his former wife has been born again as Pátalí
the daughter of the king Mahendravarman, and she shall be his wife in
this birth also.
Public-domain text, read in full here on John Shaqi.
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