Visvámitra, though despondent, abandon life when Menaká had departed after giving birth to Sakuntalá?" When the king had been plied by them with such arguments, he took the right view of the matter, and slowly recovered his self-command, taking to his heart the daughter who was destined to be the cause of their re-union. And that daughter, lovely in all her limbs, her father, who was devoted to her, named Sulochaná, on account of the exceeding beauty of her eyes. In time she grew up to womanhood, and a young hermit, named Vatsa, the descendant of Kasyapa, as he was roaming about at will, beheld her in a garden. He, though he was all compact of asceticism, the moment he beheld that princess, felt the emotion of love, and he said to himself then and there; "Oh! exceedingly wonderful is the beauty of this maiden! If I do not obtain her as a wife, what other fruit of my asceticism can I obtain?" While thinking thus, the young hermit was beheld by Sulochaná, and he seemed to her all glorious with brightness, like fire free from smoke. When she saw him with his rosary and water vessel, she fell in love also and thought--"Who can this be that looks so self-restrained and yet so lovely?" And coming towards him as if to select him for her husband, she threw over his body the garland [457] of the blue lotuses of her eyes, and bowed before that hermit. And he, with mind overpowered by the decree of Cupid, hard for gods and Asuras to evade, pronounced on her the following blessing--"Obtain a husband." Then the excellent hermit was thus addressed by that lady, whose modesty was stolen away by love for his exceeding beauty, and who spoke with downcast face--"If this is your desire, and if this is not jesting talk, then, Bráhman, ask the king, my father, who has power to dispose of me." Then the hermit, after hearing of her descent from her attendants, went and asked the king Sushena, her father, for her hand. He, for his part, when he saw that the young hermit was eminent both in beauty and asceticism, entertained him, and said to him--"Reverend sir, this daughter is mine by the nymph Rambhá, and by my daughter's marriage I am to be re-united with her in heaven; so Rambhá told me when she was returning to the sky; consider, auspicious sir, how that is to be accomplished." When the hermit heard that, he thought for a moment--"Did not the hermit Ruru, when Pramadvará the daughter of Menaká was bitten by a snake, give her the half of his life, and make her his wife? Was not the Chandála Trisanku carried to heaven by Visvámitra? So why should not I do the same by expending my asceticism upon it?" Having thus reflected, the hermit said--"There is no difficulty in it," and exclaimed--"Hearken ye gods, may this king mount with his body to heaven to obtain possession of Rambhá by virtue of part of my asceticism." Thus the hermit spoke in the hearing of the court, and a distinct answer was heard from