committed her body to the flames, and then your mother's heart broke with grief." Hearing that, senseless with the distraction produced by recently aroused grief, I suddenly fell on the ground like a tree broken by the wind: and in a moment I tasted the relief of loud lamentations; whom will not the fire of grief, produced by the loss of dear relations, scorch? Varsha came and gave me sound advice in such words as these, "The only thing that is stable in this ever-changeful world is instability, then why are you distracted though you know this delusion of the Creator"? By the help of these and similar exhortations I at length, though with difficulty, regained my equanimity; then with heart disgusted with the world, I flung aside all earthly lords, and choosing self-restraint for my only companion, I went to a grove where asceticism was practised. Then, as days went by, once on a time a Bráhman from Ayodhyá came to that ascetic-grove while I was there: I asked him for tidings about Yogananda's government, and he recognizing me told me in sorrowful accents the following story: "Hear what happened to Nanda after you had left him. Sakatála after waiting for it a long time, found that he had now obtained an opportunity of injuring him. While thinking how he might by some device get Yogananda killed, he happened to see a Bráhman named Chánakya digging up the earth in his path; he said to him, "Why are you digging up the earth?" The Bráhman, whom he had asked, said, I am rooting up a plant of darbha grass here, because it has pricked my foot. [70] When he heard that, the minister thought that Bráhman who formed such stern resolves out of anger, would be the best instrument to destroy Nanda with. After asking his name he said to him, "Bráhman, I assign to you the duty of presiding at a sráddha on the thirteenth day of the lunar fortnight, in the house of king Nanda; you shall have one hundred thousand gold pieces by way of fee, and you shall sit at the board above all others; in the meanwhile come to my house." Saying this, Sakatála took that Bráhman to his house, and on the day of the sráddha he showed the Bráhman to the king, and he approved of him. Then Chánakya went and sat at the head of the table during the sráddha, but a Bráhman named Subandhu desired that post of honour for himself. Then Sakatála went and referred the matter to king Nanda, who answered, "Let Subandhu sit at the head of the table, no one else deserves the place." Then Sakatála went, and, humbly bowing through fear, communicated that order of the king's to Chánakya, adding, "it is not my fault." Then that Chánakya, being, as it were, inflamed all over with wrath, undoing the lock of hair on the crown of his head, made this solemn vow, "Surely this Nanda must be destroyed by me within seven days, and then my anger being appeased I will bind up my lock." When he had said this, Yogananda was enraged; so Chánakya escaped unobserved, and Sakatála gave him refuge in his house.