"In the provinces also the Liga enjoyed such slow progress, that it was
not possible to organize to popular councils, but sections only, and
these were organized in the Laguna, by Vicente Reyes; in Batangas by
Felipe Agoncillo (60); in Nueva Ecija, Bentus and Natividad; in Tarlac
the notary del Rosario, and in Bulacán, Pampanga and other provinces
wealthy persons of the same. In time, there was not a Filipino of
wealth or career or of medium social position, who did not pertain to,
or aid and abet the Liga, apart from a few most honorable exceptions
(61) which it pleases me to recognize.
"At the commencement of the year 1894 and when the league had reached
the age of one year, the members agreed to the dissolution of the
society, both on account of the discords which continually sprung up in
its bosom, and for the fear of discovery by the authorities which had
already perceived something of the goings on (62). A grand assembly
of the leaders was called together and it was determined to gather
in as many documents as had been drawn up or circulated, and make a
bonfire of them, so that all compromising indications should be made
to disappear. The society became dissolved but it took a form more
hypocritical. The popular councils re-entered the masonic lodges, and
these took up the work of the Liga, a thing very easy to accomplish,
when we remember that there was not a single member of the society
who was not a freemason.
"There remained however, as a living remembrance of the Liga, a
committee formed of the lawyer Numeriano Adriano and Deodato Arellano
(a brother-in-law of Pilar) president and secretary, who had at their
orders some 20 or 30 members from among the most important of the
defunct Liga and who were known under the name of the compromisarios
(63). These enjoyed no special organization and worked with almost
entire independence. Their mission was the propagation of the La
Solidaridad and the gathering of funds for the sustainment of the
paper, and of the delegations in the Peninsula and elsewhere, with
which they sustained active political correspondence. The work was
continued with greater cunning by the lodges and by the compromisarios;
and they succeeded in keeping alive the spirit of protest in a good
part (the most influential) of the native element till the end of
the year 1895.
Public-domain text, read in full here on John Shaqi.
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