"The genius of the race," a metaphysical term, but meaning what you do when you speak of the function of love. Schopenhauer is a pessimist consciously, you, unconsciously; and you have both missed the living value of your facts. "Love is ruled by race welfare," says Schopenhauer. "It (the race welfare) alone corresponds to the profoundness with which it is felt, to the seriousness with which it appears, to the importance which it attributes even to the trifling details of its sphere and occasion." Love concerns itself with "The composition of the next generation," therefore you find it common as the commonplace, therefore Schopenhauer regards it as a force treacherous to happiness, since to live is to be miserable. "These lovers are the traitors who seek to perpetuate the whole want and drudgery which would otherwise speedily reach an end; this they wish to frustrate as others like them have frustrated it before." Because love frustrates the death of the race, it is the joy of my senses and the goal of my striving. Says Schopenhauer: "Through love man shows that the species lies closer to him than the individual, and he lives more immediately in the former than in the latter. Why does the lover hang with complete abandon on the eyes of his chosen one, and is ready to make every sacrifice for her? _Because it is his immortal part that longs after her, while it is merely his mortal part that desires everything else._" Because this is so, love is the God of my faith. You see where our subject takes us! And all the while I care nothing for the points of argument except where they prick you from your position. One must scale the skies and swim the seas in order to reach you. Well, have I approached within your hearing? I was sitting amongst the fennel in Barbara's garden when your letter was brought, and I read it twice to make sure I understood. When the sun lies warm on waving fennel and a city is before you, mysterious in a veil of mist, it is easier to feel love than to think about it. For a while, it was difficult to see the bearing of the data which you marshalled so well in defence of your denial. You went far in order to answer why you are content to marry a woman you do not love. Your methods are not the methods of the practical mind. I am glad for that. You idealise your attitude, you go far back in time, you enmesh yourself in theories and generalisations, you ride your imagination proudly, in order to reconcile yourself to something which suggests itself as more ideal than that for which the unreasoning heart hungers. You are sad, but you are not practical and you are not blase. Of Barbara, of myself, and of London doings, this is no time to write. Tell Hester your friend thinks of her. Yours with great memories and greater hopes, DANE KEMPTON. XX FROM HERBERT WACE TO DANE KEMPTON THE RIDGE, BERKELEY, CALIFORNIA. May 18, 19--.