From this time the cave became the resort of Sam Wiles and his
moonshiners, and here they carried on their illicit distilling with
little fear of detection. They explored its interior thoroughly, and
discovered that the cave went north for a considerable distance, when
it turned to the east, its dimensions becoming narrower as they
proceeded. At last they came to a second entrance which opened upon the
hill's side about midway between top and bottom. This aperture was
partially close by fallen logs and decayed leaves and mold. The two
openings made the cave a sort of tunnel, and because there was always a
current of air passing through the passages they named it "Wind Cave."
The narrow entrance was used for receiving sacks of corn, barrels, and
other necessaries of their unlawful work, and also for removing the
whisky after it had been made. The men kept this hole well secured by
covering it with brush. As the other part of the cave was much larger,
it was there that the still was set up, and there the outlaws usually
remained.
Behold them this Saturday evening brewing mischief as well as
distilling whisky. They were a reckless, religion-hating crowd. They
were mostly young men, though some had passed middle life. Nearly all
were shabbily dressed, and of large and bony frame. The faces of most
were heavy and dull showing marks of dissipation. Others, especially
the very young men, were really fine specimens of Kentucky physical
manhood. They had rosy cheeks, bright eyes, and a ready smile and
laugh. Surely they were worthy of a better cause.
In a way they were as jolly and hearty, as full of fun and jokes, as
the ministers themselves. Their conversation was coarse and marred the
King's English; it was boisterous and narrow, but it fitted their
characters.
They were seated on logs or on the moss-covered ground in or near the
cave's mouth. Each one was smoking a corncob pipe or rolling a quid of
tobacco under his tongues.
These men had no compunctions of conscience either as to the
lawlessness of their business, or to their desire and will to disturb
the peace of the camp meeting. Sam Wiles speaks: "Fellers, tomorrer is
Sunday, and we'uns must spile their meetin' on de camp ground. You'ns
must arm yo'selves with any weapons you'ns can git--dirks, knives,
clubs, and horsewhips. You'ns, Long Tom and Bert Banks, will walk right
into de crowd while de preacher is spoutin' and start to break up de
meetin'. De rest of you'ns must be ready to help."
"Right you air," said Bert Danks, captain of the Honey Crick band.
"Long Tom and I will go, and I 'low all we'uns can make a rip-roarin'
time, for we'll frighten de people, and be too much for de preachers
and magistrates. I'll bring a passel of my bully byes with me, and
they'll make things lively at de camp."
Long Tom remained silent, but a close observer might have seen a look
on his face telling that his part of the program was not exactly
agreeable, but he was not a man to shirk a hard task.
Public-domain text, read in full here on John Shaqi.
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