You ask me to pass to the consideration of knowledge of a new kind,
knowledge of mathematical truth. “Here at least,” you say, “severe
reasoning dominates supreme, and Imagination has no place.” “Two and one
make three,” “The angles at the base of an isosceles triangle are
equal:” “surely we may assume that Imagination has nothing to do with
these propositions. They must be decided by pure Reason.” Never was
assumption more grotesque. Excuse me; but by what other adjective can I
characterize the statement that the Imagination has “nothing to do with”
propositions for the very terms of which we are indebted to the
Imagination? I maintain without fear of contradiction that the knowledge
of these propositions requires an effort of the Imagination so severe
that the very young and the completely untrained cannot attain to it.
For, in the first place, what do you mean by “one,” “two,” and “three”?
I have never had any experience of such things; nor have you; nor can
you. “Two” oranges, “two” apples, and the like, we have had experience
of, and can realize; but to think of “one” or “two” by themselves (“one”
or “two” with “anythings”, or with “nothings” after them), “one” or
“two” as “abstract ideas”—this really is a most difficult or rather (I
am inclined to say) an impossible task. When I say “one” and “two,” I
think I see before me dimly “one” or “two” dots or small strokes, and I
perceive that two and one of these dots or strokes make up three dots or
strokes. When I speak of “twenty” and “thirty,” I do not see any images
of these existences; and when I say that “twenty” and “thirty” make
“fifty,” I do not realize the process of addition at all visibly; I
merely repeat the statement on the authority of previous observations
and reasonings mostly made by others and not by myself. But so far as I
approximate to the realization of an abstract number, I do it by a kind
of negative imagination. And in any case we can hardly deny that all
arithmetical propositions, since they employ terms that denote mere
imaginary ideas, must be regarded as based on the imagination.
Public-domain text, read in full here on John Shaqi.
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