I do not therefore quite know as yet how I ought to try to help you,
except by saying that I have myself passed through the same valley of
doubt through which you are passing now, and that I have reached a faith
in Christ which is quite independent of any belief in the miraculous,
and which enables me not only to trust in Him, but also to worship Him.
This new faith appears to me purer, nobler, and happier, as well as
safer, than the old: but I do not feel sure that it is attainable (in
the present condition of thought) without more unprejudiced reflection
and study than most people are willing to devote to subjects of this
kind. And to give up the old faith, without attaining the new, would be
a terrible disaster. Hence I am in doubt, not about what is best, but
about what may be _best for you_. Do not at all events assume—so much I
can safely say—that you must give up your faith in Christ, if you are
obliged to give up your belief in miracles. At the very least, wait a
while; stand on the old paths; keep up the old habits, above all, the
habit of prayer; pause and look round you a little before taking the
next step. I do not say, though I am inclined to say, “avoid for the
present all discussions with people of negative views,” because I fear
my advice, though really prudent, would seem to you cowardly: but I do
unhesitatingly say, “avoid all frivolous talk, and light, airy,
epigrammatic conversations on religious subjects.” You cannot hope to
retain or regain faith if you throw away the habit of reverence. With
this advice, farewell for the present.
II
PERSONAL
MY DEAR ——,
You tell me that you fear your faith is far too roughly shaken to suffer
now from anything that may be said against miracles: you are utterly
convinced that they are false. As for the possibility of worshipping a
non-miraculous Christ, “the very notion of it,” you say, “is
inconceivable: it seems like a new religion, and must surely be no more
than a very transient phase of thought.” But you would “very much like
to know what processes of reasoning led to such a state of mind,” and
how long I have retained it.
Public-domain text, read in full here on John Shaqi.
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