But of the intimate Charlotte Brontë, and the origin of the Brontë works, the method of their construction, and their relation to the facts and people of her life, Mrs. Gaskell could tell us virtually nothing. Neither could she, nor any succeeding biographer, throw light upon Miss Brontë's Brussels life, or upon the subject of her friendship with M. Héger, who is discovered by internal evidence to be the original of Currer Bell's chief heroes. Charlotte Brontë's was an intensely reserved nature. She built to herself a universe which she peopled in secret. Her real life she lived out again in her books. Therein appeared the real Charlotte Brontë, and see we her life and its people as known to herself. Whether she thought the secrets of her works would be revealed I cannot tell; but as the traveller who in far distant lands inscribes on some lonely rock the relation of his experience, conscious that a future explorer will read the tale, so does Genius, with the faith which gave her being, leave her message in the hope of an early day of revelation, and in the secure knowledge of the final penetration of truth. We now, sixty years after, find by aid of the many discoveries I have made and present my readers in the pages of this, _The Key to the Brontë Works_, that Charlotte Brontë, penning in her connective works the story of her life, gave us the spectacle of a living drama wherein she was herself a leading actor. Herein we see the imperfections and shortcomings of human nature, and Charlotte Brontë herself is shown standing in the slippery places. Before our eyes flits the procession of the people who moved about her, and the air is filled with the atmosphere through which her genius saw the world. In this new light of revelation we perceive her great message is--the Martyrdom of Virtue. A more poignant message I know not! And Charlotte Brontë was martyr in this moving drama--nay, I believe there also was another. Spending two years at a Brussels _pensionnat_ she gained the friendship of Monsieur Héger, a devout Roman Catholic and a man of intellect who, himself once a teacher at the establishment, as was M. Pelet in _The Professor_ at a similar school, came to marry the mistress. Miss Brontë went twice to Brussels, on the first occasion being accompanied by her sister Emily. Finally, Charlotte Brontë left Brussels abruptly on account, it has been said, of the harsh attitude of Madame Héger, who even forbade her husband to correspond with Miss Brontë. Concerning this period and the incidents associated therewith, I have been enabled to lift the veil. We have thus, for the first time, external evidence that shows Charlotte Brontë, at Brussels, endured the greatest ordeal through which it is the lot of a woman to pass. We see how she and M. Héger emerged triumphantly from dangerous temptation, and how they were aided, the one by her Christian upbringing, the other by the influence of his Church.