The Key to the Family Deed Chest: How to Decipher and Study Old Documents: Being a Guide to the Reading of Ancient Manuscripts — John Shaqi
The Key to the Family Deed Chest: How to Decipher and Study Old Documents: Being a Guide to the Reading of Ancient ManuscriptsThoyts, Emma Elizabeth
History
The Key to the Family Deed Chest: How to Decipher and Study Old Documents: Being a Guide to the Reading of Ancient Manuscripts
Thoyts, Emma Elizabeth
Diplomatics -- Great Britain; Paleography -- Handbooks, manuals, etc.
On many farms it was part of the rent to give the landlord yearly,
geese or cheese. In a small farm of ours in Cheshire the tenant had to
give a cheese yearly, cart coals, keep a dog and a fighting-cock for
his landlord.
The manorial history of England would carry us back very far did we
attempt to trace it to its earliest beginnings. Perhaps the very
first step towards it was the settlement of the Saxon tribes, who,
in appropriating and distributing the land, laid the foundation of
hereditary ownership. There is no rule or limit as to how many manors
there might be in each parish. Clearly the parish was the older
division of the two; nor can the creation of a manor be dated in any
way, for many of the old manors were subsequently split up into two
or more lesser ones. The affixes or manorial names are known to have,
in some instances, varied with the family who held the land. Almost
without exception these manorial names were directly derived from
the possessors. Few are older than the Norman period, perhaps having
supplanted those in existence previously. Where double parochial
names are used, the first is usually Saxon, the affix being a Norman
addition, showing the fusion of the two races, which, though living in
close proximity, were yet totally distinct from each other.
During the Middle Ages manors were further subdivided, easily to be
accounted for in this way: The owner of a manor was at first start the
tenant of some wealthy and powerful nobleman, who, owning vast tracts
of land, sublet it out in manors, which were after some generations
bought outright, or looked upon almost as freehold. The tenant was the
resident squire of the place, living on the land, and farming it with
the assistance of his children and dependents. After a time the family
grew up, the sons married and needed homes of their own. In those days
no one moved far away from the birthplace. What was more natural than
that the squire should provide homes for his children close around
the old manor-house, and, dividing off the property by the manorial
boundaries, give to each a portion for self-maintenance? This accounts
for the large, old-fashioned farmhouses to be found in most country
parishes. The history of each farm, if investigated, will furnish a
curious proof of the conservatism with which certain boundaries were
preserved, and the manors regarded as sections seldom subdivided except
into recognised lesser manors.
Society was very primitive two or three hundred years ago. It was
then possible to live comfortably and make a living out of the land.
No foreign grain was imported to affect the prices of corn in country
places. Competition was unknown, and the people led a quiet, uneventful
existence, following in the footsteps of their forefathers. Gradually
changes have come about. The old race of yeomen has died out; the few
that are left make us forcibly regret that this should be the case.
Public-domain text, read in full here on John Shaqi.
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