The Key to the Family Deed Chest: How to Decipher and Study Old Documents: Being a Guide to the Reading of Ancient ManuscriptsThoyts, Emma Elizabeth
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The Key to the Family Deed Chest: How to Decipher and Study Old Documents: Being a Guide to the Reading of Ancient Manuscripts
Thoyts, Emma Elizabeth
Diplomatics -- Great Britain; Paleography -- Handbooks, manuals, etc.
It is the overseers’ accounts which are really curious--those long
lists of garments bought to clothe the paupers and their children, the
old apprentice forms by which the children were placed out in service
so soon as they were capable of earning a stray sixpence towards their
own keep. Cruel as it seemed to be to send out such young children
to work, it was, in reality, the kindest thing that could be done
for them, for it gave them a chance of thoroughly learning a trade
and so becoming independent and working for themselves. With all our
modern Poor Law organization and schemes of education, I believe in
the end we shall eventually return to the old system of juvenile
apprenticeships--a far more practical method of teaching than any mere
class instruction.
Maybe a bundle of old papers are rolled together among the account
books. These may be the orders for the removal of paupers back to
the village they called ‘home,’ a custom first originated by some
Acts of Parliament passed by Charles II. At the same time the parish
officers were commanded and forced by penalties to provide for paupers
removed back into their parish, and, to prevent fraud, written proofs
as to the proper home or residence of the paupers had to be obtained
and produced; these papers are called ‘settlements.’ Paupers are now
removed back to the workhouse of their own district if they can prove a
certain length of residence.
The parish officers did their best for the welfare of their charges:
they provided the old women with spinning-wheels, so that they could
earn a trifle for themselves, while the men were set to work on the
road; when failing in health they were tended by a parish nurse,
and if sick the doctor saw them. Sometimes they were sent to Bath or
Cheltenham to be cured by the far-famed waters. For many years these
old annuitants lingered on, till we read the last entry paid for
burying Goody or Goodman So-and-so.
Any public event which required to be celebrated by the ringing of the
church bells is sure to be mentioned among the ordinary expenses.
Public-domain text, read in full here on John Shaqi.
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