The Key to the Family Deed Chest: How to Decipher and Study Old Documents: Being a Guide to the Reading of Ancient ManuscriptsThoyts, Emma Elizabeth
History
The Key to the Family Deed Chest: How to Decipher and Study Old Documents: Being a Guide to the Reading of Ancient Manuscripts
Thoyts, Emma Elizabeth
Diplomatics -- Great Britain; Paleography -- Handbooks, manuals, etc.
There are in the old books (those of that unsettled time when the
religion of the State varied according to the Sovereign in power,
during the Tudor and Stuart dynasties) many notices of the alterations
wrought both in town and country places. The church goods were first
catalogued by order of Edward VI.’s Ministers; rich vestments, altar
hangings, and numerous vessels are named in the first list, but later
on, under Queen Elizabeth, the parish churches were further despoiled,
till there was little left for the Puritans to remove, and in the later
lists only the old service books and books of religious instruction
are left to the churchwardens to chronicle. Although instances as
early as 1287 are on record, the erection of pews was an innovation
only introduced by degrees after the Reformation. The destruction of
screens and the removal of altars caused altar rails and communion
tables to be used instead. Then came the terrors of civil war. Upon
the churchwardens devolved the duty of providing burial for soldiers
slain in battle. Such burials were not often in the churchyard, but
on the boundaries of parishes, the expenses being defrayed equally
by both parishes; this was probably an old custom in warfare, but it
was carried out as late as the Commonwealth. A battle was a public
calamity, and the responsibility of providing interment for the slain
was therefore a public duty.
After the Restoration of Charles II. the churches were repaired and
the royal arms restored. Later on we find some parsons resigning their
work from nonconforming scruples; at this time, too, are notices
of excommunicated persons. The Puritan zeal was aroused by James
II.’s injudicious attempt to restore Catholicism; and attendance at
church, first commanded by Queen Elizabeth, was further enforced by
an order that taking of the Sacrament should be regarded as a test
of conformity; for disobedience the punishment of excommunication
was inflicted upon the churchwardens’ application to the bishop. The
Recusants, as papists were called, were treated with great severity and
injustice, and heavily fined for their religious beliefs.
Public-domain text, read in full here on John Shaqi.
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