THEO. They did, and their final conclusion rests entirely on the unchecked statements and unverified assertions of this young gentleman. A lawyer who read through his report told a friend of mine that in all his experience he had never seen “such a _ridiculous_ and self-condemnatory document.” It was found to be full of suppositions and “_working_ hypotheses” which mutually destroy each other. Is this a serious charge? ENQ. Yet it has done the Society great harm. Why, then, did she not vindicate her own character, at least, before a Court of Law? THEO. Firstly, because as a Theosophist, it is her duty to leave unheeded all personal insults. Secondly, because neither the Society nor Mdme. Blavatsky had any money to waste over such a law-suit. And lastly, because it would have been ridiculous for both to be untrue to their principles, because of an attack made on them by a flock of stupid old British wethers, who had been led to butt at them by an over frolicksome lambkin from Australia. ENQ. This is complimentary. But do you not think that it would have done real good to the cause of Theosophy, if she had authoritatively disproved the whole thing once for all? THEO. Perhaps. But do you believe that any English jury or judge would have ever admitted the reality of psychic phenomena, even if entirely unprejudiced beforehand? And when you remember that they would have been set against us already by the “Russian Spy” scare, the charge of _Atheism and infidelity_, and all the other calumnies that have been circulated against us, you cannot fail to see that such an attempt to obtain justice in a Court of Law would have been worse than fruitless! All this the Psychic Researchers knew well, and they took a base and mean advantage of their position to raise themselves above our heads and save themselves at our expense. ENQ. The S.P.R. now denies completely the existence of the Mahatmas. They say that from beginning to end they were a romance which Madame Blavatsky has woven from her own brain? THEO. Well, she might have done many things less clever than this. At any rate, we have not the slightest objection to this theory. As she always says now, she almost prefers that people should not believe in the Masters. She declares openly that she would rather people should seriously think that the only Mahatmaland is the grey matter of her brain, and that, in short, she has evolved them out of the depths of her own inner consciousness, than that their names and grand ideal should be so infamously desecrated as they are at present. At first she used to protest indignantly against any doubts as to their existence. Now she never goes out of her way to prove or disprove it. Let people think what they like. ENQ. But, of course, these Masters _do_ exist?