The Key to Theosophy: Being a Clear Exposition, in the Form of Question and Answer, of the Ethics, Science and Philosophy for the Study of Which the Theosophical Society Has Been Founded — John Shaqi
The Key to Theosophy: Being a Clear Exposition, in the Form of Question and Answer, of the Ethics, Science and Philosophy for the Study of Which the Theosophical Society Has Been FoundedBlavatsky, H. P. (Helena Petrovna)
Religion
The Key to Theosophy: Being a Clear Exposition, in the Form of Question and Answer, of the Ethics, Science and Philosophy for the Study of Which the Theosophical Society Has Been Founded
Blavatsky, H. P. (Helena Petrovna)
Theosophy
THEO. Nothing against the fact; but much about the necessity of
removing the causes which make Universal Brotherhood a Utopia at
present.
ENQ. What are, in your view, these causes?
THEO. First and foremost, the natural selfishness of human nature. This
selfishness, instead of being eradicated, is daily strengthened
and stimulated into a ferocious and irresistible feeling by the
present religious education, which tends not only to encourage,
but positively to justify it. People’s ideas about right and wrong
have been entirely perverted by the literal acceptance of the
Jewish Bible. All the unselfishness of the altruistic teachings
of Jesus has become merely a theoretical subject for pulpit
oratory; while the precepts of practical selfishness taught in
the Mosaic Bible, against which Christ so vainly preached, have
become ingrained into the innermost life of the Western nations.
“An eye for an eye and a tooth for a tooth” has come to be the
first maxim of your law. Now, I state openly and fearlessly, that
the perversity of this doctrine and of so many others _Theosophy
alone_ can eradicate.
THE COMMON ORIGIN OF MAN.
ENQ. How?
THEO. Simply by demonstrating on logical, philosophical, metaphysical,
and even scientific grounds that:—(a) All men have spiritually
and physically the same origin, which is the fundamental teaching
of Theosophy. (b) As mankind is essentially of one and the same
essence, and that essence is one—infinite, uncreate, and eternal,
whether we call it God or Nature—nothing, therefore, can affect
one nation or one man without affecting all other nations and
all other men. This is as certain and as obvious as that a stone
thrown into a pond will, sooner or later, set in motion every
single drop of water therein.
ENQ. But this is not the teaching of Christ, but rather a pantheistic
notion.
THEO. That is where your mistake lies. It is purely _Christian_,
although _not_ Judaic, and therefore, perhaps, your Biblical
nations prefer to ignore it.
ENQ. This is a wholesale and unjust accusation. Where are your proofs
for such a statement?
Public-domain text, read in full here on John Shaqi.
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