The King Country; or, Explorations in New Zealand: A Narrative of 600 Miles of Travel Through Maoriland. — John Shaqi
The King Country; or, Explorations in New Zealand: A Narrative of 600 Miles of Travel Through Maoriland.Kerry-Nicholls, J. H. (James Henry)
History
The King Country; or, Explorations in New Zealand: A Narrative of 600 Miles of Travel Through Maoriland.
Kerry-Nicholls, J. H. (James Henry)
New Zealand -- Description and travel
The first to endeavour to bring about a new order of things was a
native chief named Matene Te Whiwi, of Otaki. In 1853 he marched to
Taupo and Rotorua, accompanied by a number of followers, to obtain
the consent of the different tribes to the election of a king over
the central parts of the island, which were still exclusively Maori
territory, and to organize a form of government to protect the
interests of the native race. Matene, however, met with but little
success. Te Heuheu, of Taupo, the great chief of the Ngatituwharetoa,
at that time the most warlike tribe in the island, had no idea of any
one being higher than himself, and therefore refused to have anything
to do with the new movement, nor did Te Whiwi meet with much greater
encouragement at Maketu and Rotorua. The agitation, however, did not
stop, the fire once kindled rapidly spread, ardent followers of the
new idea sprang up, and their numbers soon increased, until finally,
in 1854, a tribal gathering was convened at Manawapou, in the country
of the Ngatiruanui tribe. Here a large _runanga_, or council-house,
was erected, which was called _Tai poro he nui_, or the finishing of
the matter, and after many points had been discussed, a resolution was
come to among the assembled tribes that no more land should be sold
to Europeans. A solemn league was entered into by all present for the
preservation of the native territory, and a tomahawk was passed round
as a pledge that all would agree to put the individual to death who
should break it. In 1854 another bold stand was made, and Te Heuheu,
who exercised a powerful sway over the tribes of the interior, summoned
a native council at Taupo, when the King movement began in earnest. It
was there decided that the sacred mountain of Tongariro should be the
centre of a district in which no land was to be sold to the government,
and that the districts of Hauraki, Waikato, Kawhia, Mokau, Taranaki,
Whanganui, Rangitikei, and Titiokura should form the outlying portions
of the boundary; that no roads should be made by the Europeans within
the area, and that a king should be elected to reign over the Maoris.
In 1857 Kingite meetings were held at Paetai, in Waikato, and
at Ihumatao and Manukau, at which it was agreed that Potatau Te
Wherowhero, the most powerful chief of Waikato, should be elected king,
under the title of Potatau the First, and finally, in June, 1858, his
flag was formally hoisted at Ngaruawahia. Potatau, who was far advanced
in life when raised to this high office, soon departed from the scene,
and was succeeded by his son Matutaera Te Wherowhero, under the title
of Potatau the Second.
Public-domain text, read in full here on John Shaqi.
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