With the advent of the Whitaker ministry into power, it was felt that another attempt should be made to deal with the Maori king, and accordingly, during the session of 1882, acts were carefully framed so as to facilitate the object. A Native Reserves Act was passed, under which natives could have placed any blocks of land they chose under a board which would have administered the property for the benefit of the owners. An Amnesty Act was also put on the statute-book, under which the government could have issued pardons to those natives who had committed crimes and taken refuge among the Kingites. The most sanguine hopes were entertained that this difficulty would at last be settled, and in a way which would be satisfactory for both peoples. The terms which Mr. Bryce, as Native Minister, laid before Tawhiao and his people at the Kingite meeting, held at Whatiwhatihoe in October of the same year, were so liberal as to surprise the whole country. A large tract of the confiscated land on the west bank of the rivers Waipa and Waikato was offered to be restored, while Tawhiao was to be secured in all the lands which he could claim in the King Country, and the government were to endeavour to procure for him and his people a block of land from the Ngatimaniapoto tribe, the most extensive landowners in his dominions. Altogether the amount of land to be restored amounted to many thousands of acres, most of it fertile and well suited for the purposes of the natives, or that section of them known as the Waikatos, of whom Tawhiao was the hereditary chief. What the government proposed to do was that the king's _mana_, or sovereign authority, should be removed by the best means, and that in doing so the utmost care should be taken that all of the natives of the king's tribe should be provided for. This step was the more necessary from the fact that Tawhiao, although the acknowledged head of the Maori race, and exercising a supreme authority over the King Country, was, owing to the confiscation of his tribal lands which had taken place after the war, a comparatively landless monarch. At the Kingite gathering at Whatiwhatihoe, Tawhiao, in view of the proposals made, was willing to take back the land, but objected to receive a salary from the government, to be called to the legislative council, or to be made a magistrate.[3] He, and those around him, saw that to have accepted these terms would have been equivalent to saying that he abdicated his position as king. That being, from the Native Minister's point of view, the all-important matter, the negotiations could go no further, and the memorable meeting at Whatiwhatihoe broke up with Tawhiao still reigning as absolute monarch over one of the most extensive and fertile portions of New Zealand.