But if, here in England, he has no arbute tree, or sacred fountain,
whereby to stretch his large, unwieldy limbs, there awaits him,
nevertheless, the fireside in winter, the straw of the stable loft for
hotter days. Ensconced beneath such lowly roofs as those of little
Blaindon, many a hundred sons of toil have been born, been married and
been finally dead, after a life spent in working nobly for an ignoble
pittance, far away from the wearisome strife of new ideas and
endeavours, and all the rumbling of the world's chariot wheels.
I have carefully examined the records in the parish church, thinking
that they might interest all those who still have faith in the sterling
qualities and bulldog tenacity of our British yeoman class. I discovered
the interesting fact that only a fifth of the population die before the
age of sixty-five; and that the same families seem to have lived here in
a state of ceaseless intermarriage for century after century. The
_Weolkeðings_ of Saxon days, the _Weilcans_ of the Normans, who are they
but the honest Wilkinses round the corner? No great calamities have
occurred at Blaindon except an occasional plague; no stirring battles
have there been fought. The place seems to have been forgotten or
overlooked during the Civil Wars. (However, an inhabitant of the town
fought at Balaclava, but not in the Heavy Brigade.) Of the prevailing
insanity, I need say nothing; this is the inheritance of all rustic
communities. That the people of Blaindon are happy and appreciate their
charming home they have proved in the clearest possible way. They have
never left it.
Public-domain text, read in full here on John Shaqi.
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