The King Of Beaver, and Beaver Lights: From "Mackinac And Lake Stories", 1899 — John Shaqi
The King Of Beaver, and Beaver Lights: From "Mackinac And Lake Stories", 1899Catherwood, Mary Hartwell
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The King Of Beaver, and Beaver Lights: From "Mackinac And Lake Stories", 1899
Catherwood, Mary Hartwell
Mackinac Island (Mich. : Island) -- Fiction; Michigan -- Fiction; United States -- Social life and customs -- Fiction
[Illustration: Brother Strang serenading 134]
“It's Brother Strang serenading.”
“How do you know?”
“Because he is the only man on Beaver who can play the fiddle like
that.” Roxy gave herself over to unrestrained giggling. “A man fifty
years old!”
“I don't believe it,” responded Emeline, sharply.
“Don't believe he is nearly fifty? He told his age to the elders.”
“I haven't a word of praise for him, but he isn't an old man. He doesn't
look more than thirty-five.”
“To hear that fiddle you'd think he wasn't twenty,” chuckled Roxy. “It's
the first time Brother Strang ever came serenading down this road.”
He did not stay long, but went, trailing music deliciously into the
distance. Emeline knew how he rode, with the bridle looped over his bow
arm. She was quieted and lay in peace, sinking to sleep almost before
the faint, far notes could no longer be heard.
From that night her uncle Cheeseman's family changed their attitude
towards her. She felt it as a withdrawal of intimacy, though it
expressed reverential awe. Especially did her Mormon aunt Mahala take
little tasks out of her hands and wait upon her, while her legal aunt
looked at her curiously. It was natural for Roxy to talk to Billy
Wentworth across the fence, but it was not natural for them to share
so much furtive laughter, which ceased when Emeline approached. Uncle
Cheese-man himself paid more attention to his niece and spent much time
at the table explaining to her the Mormon situation on Beaver Island,
tracing the colony back to its secession from Brigham Young's party in
Illinois.
“Brother Strang was too large for them,” said her uncle. “He can do
anything he undertakes to do.”
The next Saturday Emeline refused to go to the Tabernacle. She gave no
reason and the family asked for none. Her caprices were as the gambols
of the paschal lamb, to be indulged and overlooked. Roxy offered to stay
with her, but she rejected companionship, promising her uncle and aunts
to lock herself within the cabin and hide if she saw men approaching
from any direction. The day was sultry for that climate, and of a vivid
clearness, and the sky dazzled. Emeline had never met any terrifying
Gentiles during her stay on the island, and she felt quite secure in
crossing the pasture and taking to the farm woods beyond. Her uncle's
cows had worn a path which descended to a run with partially grass-lined
channel. Beaver Island was full of brooks and springs. The children had
placed stepping-stones across this one. She was vaguely happy, seeing
the water swirl below her feet, hearing the cattle breathe at their
grazing; though in the path or on the log which she found at the edge
of the woods her face kept turning towards the town of St. James, as the
faces of the faithful turn towards Mecca. It was childish to think
of escaping the King of Beaver by merely staying away from his
exhortations. Emeline knew she was only parleying.
Public-domain text, read in full here on John Shaqi.
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