My hosts were worthy people; they gave me a little white-washed room,
with a table of white wood, two straw-bottomed chairs, a good but thin
mattress, and some cotton quilts. A wooden bed is a superfluity which
the Greeks easily deny themselves, and we lived a la Grecque. I
breakfasted on a cup of arrow-root; I dined on a plate of meat with many
olives, and dry fish; I supped on vegetables, honey and cakes. Preserves
were not rare in the house, and occasionally I evoked memories of home
by dining on a leg of lamb and preserves. It is useless to tell you that
I had my pipe, and that the tobacco in Athens is better than yours. That
which contributed to my feeling perfectly at home in Christodule's
house, was a light wine of Santorin, which he bought, I know not where.
I am not a judge of wines, and the education of my palate has,
unfortunately, been neglected, but I believe, however, that this wine is
worthy of a place on a king's table: it is of a fine topaz color,
sparkling as the smile of a child. I see it now, in its large bulging
carafe, on the shining linen cloth. It lighted the table and we were
able to sup without any other illumination. I never drank much of it,
because it was heady; and yet, at the end of a meal, I have recited some
of Anacreon's verses and I have discovered remains of beauty in the
moon-shaped face of the gross Maroula.
I ate with Christodule and his family. There were four regular boarders
and one table boarder. The first floor was divided into four rooms, the
best of which was occupied by a French Archaeologist, M. Hippolyte
Mérinay. If all Frenchmen resemble this one, you would be a sorry lot.
He was very small; his age, as far as one could tell, anywhere between
eighteen and forty-five, very red-haired, very mild, very loquacious,
and never loosening his moist and warm hands, when he had once fastened
them on a person, until he had exhausted himself talking. His two
dominant passions were archaeology and philanthropy: he was a member of
many literary societies and of many benevolent associations. Although he
was an advocate of charity, and his parents had left him a fine income,
I do not remember ever to have seen him give a sou to a beggar. As for
his knowledge of archaeology, I believe that it was of more account than
his love for humanity. He had received a prize from some provincial
College, for a treatise on the value of paper in the time of Orpheus.
Encouraged by these first successes, he had come to Greece to gather
material for a more important work: it was nothing less than to
determine the quantity of oil consumed in Demosthenes' lamp while he
wrote the second Philippic.
Public-domain text, read in full here on John Shaqi.
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