time, and the volumes had overflowed their original home; and from that fact Christopher gathered that the priest, though he had left the external life of Religion, still followed after the elusive spirit that was its soul. “But tell me,” he said again, as the priest laid the pen down and sat back in his chair, crossing his buckled feet beneath the cassock; “tell me, why is it so hard? I am not afraid of the discipline or the food.” “It is the silence,” said the priest, looking at him. “I love silence,” said Chris eagerly. “Yes, you love an hour or two, or there would be no hope of a vocation for you. But I do not think you will love a year. However, I may be wrong. But it is the day after day that is difficult. And there is no relaxation; not even in the infirmary. You will have to learn signs in your novitiate; that is almost the first exercise.” The priest got up and fetched a little book from the corner cupboard. “Listen,” he said, and then began to read aloud the instructions laid down for the sign-language of novices; how they were to make a circle in the air for bread since it was round, a motion of drinking for water, and so forth. “You see,” he said, “you are not even allowed to speak when you ask for necessaries. And, you know, silence has its peculiar temptations as well as its joys. There is accidie and scrupulousness and contempt of others, and a host of snares that you know little of now.” “But--” began Chris. “Oh, yes; it has its joys, and gives a peculiar strength.” Chris knew, of course, well enough by now in an abstract way what the Religious discipline would mean, but he wished to have it made more concrete by examples, and he sat long with the chaplain asking him questions. Mr. Carleton had been, as he said, in the novitiate at Canterbury for a few months, and was able to tell him a good deal about the life there; but the differences between the Augustinians and the Cluniacs made it impossible for him to go with any minuteness into the life of the Priory at Lewes. He warned him, however, of the tendency that every soul found in silence to think itself different from others, and of so peculiar a constitution that ordinary rules did not apply to it. He laid so much stress on this that the other was astonished. “But it is true,” said Chris, “no two souls are the same.” The priest smiled. “Yes, that is true, too; no two sheep are the same, but the sheep nature is one, and you will have to learn that for yourself. A Religious rule is drawn up for many, not for one; and each must learn to conform himself. It was through that I failed myself; I remembered that I was different from others, and forgot that I was the same.” Mr. Carleton seemed to take a kind of melancholy pleasure in returning to what he considered his own failure, and Chris began to wonder whether the thought of it was not the secret of that slight indication to moroseness that he had noticed in him.