When the first masses were over, there was a pause in which the _mixtum_ was taken--bread and wine or beer--standing in the refectory, after a short prayer that the Giver of all good gifts might bless the food and drink of His servants, and was closed again by another prayer said privately for all benefactors. Meanwhile the bell was ringing for the Lady mass, to remind the monks that the interval was only as it were a parenthetical concession; and after Terce and the Lady Mass followed the Chapter, in which faults were confessed and penances inflicted, and the living instruments of God’s work were examined and scoured for use. The martyrology was read at this time, as well as some morning prayers, to keep before the monks’ minds the remembrance of those great vessels of God’s household called to so high an employment. It was then, too, that other business of the house was done, and the seal affixed to any necessary documents. Christopher had an opportunity once of examining this seal when it had been given him to clean, and he looked with awe on the figures of his four new patrons, St. Peter, St. Pancras, St. Paul and Our Lady, set in niches above a cliff with the running water of the Ouse beneath, and read the petition that ran round the circle-- “_Dulcis agonista tibi convertit domus ista Pancrati memorum precibus memor esto tuorum._” When the chapter was over, and the deaths of any brethren of the order had been announced, and their souls prayed for, there was a pause for recreation in the cloister and the finishing of further business before they assembled again in time to go into church for the high mass, at which the work and prayers of the day were gathered up and consecrated in a supreme offering. Even the dinner that followed was a religious ceremony; it began by a salutation of the Christ in glory that was on the wall over the Prior’s table, and then a long grace was sung before they took their seats. The reader in the stone-pulpit on the south wall of the refectory began his business on the sounding of a bell; and at a second stroke there was a hum and clash of dishes from the kitchen end, and the aproned servers entered in line bearing the dishes. Immediately the meal was begun the drink destined for the poor at the gate was set aside, and a little later a representative of them was brought into the refectory to receive his portion; at the close again what was left over was collected for charity; while the community after singing part of the grace after meat went to finish it in the church.